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Jabr Zindagi Insan aur Asri taqazay





Jabr Zindagi Insan
aur
Asri taqazay

Written by: Maqsood Hasni

Complied By:
Prof. Mohammad Abdulla Qazi (PhD Isl. Std., PhD Linguistics)
Principal, Govt College, Bahawalnagar
PAKISTAN




Ustad Drs. Dr. Urdu Mr. Syed Maqsood Hasni kisi eak midan tak mahdood nahain hain. Rasael-o-Jaraed Akhbar ke elawa Inter-net par bhi oon ka kaam samnay aata rehta hai. Woh zindagi ko os ke tamam'tar hawaloon ke sath daikhnay ke qael hain. Yahi waja hai kah oon ke haan insan se gehri mohabat aur ta'alaq paya jata hai. Woh insani taqsim ke sakht khalaf hain aur Insan ko kisi bhi toor par taqseem karne waloon ko pasand nahain karte. Donyan ka koe bhi fard dukh dard takhlef ya mosibat main mobtala hota hai to woh dukhi ho jate hain ya koe bhi insan ko bai'hurmat karta hai to woh dard ki tasveer ban jatay hain.
Ustad Drs. Dr. Urdu Mr. Syed Maqsood Hasni chahte hain, insan ka her haal main ehtaram hona chahiay. Mein ne oon ke kuch Article inter-net se le kar eak jaga jama kiay hain. En articles ke madarjaat se kisi ko itafaq ho ya na'ho likin yah baat zaroor teh ho jati hai kah Ustad Sahib ke sine main her kisi ke liay mohabat aur aur os ki pira ke hawala se dard chopa howa hai Woh chahte hain, insan her surat main eak dosre kay qareeb aa'ae aur os ke dukh sukh main shamil ho. Omeed hai mairi yah na’cheez koshesh ahbaab ko zaroor pasand aa'ae gi.

Prof. Mohammad Abdullah Qazi (PhD Isl Std., PhD Linguistics)
Contents
1- Aaqa Karim ki aamad
2- Insan jab paida hota hai
3- Allah Insan Ki Ghulami Pasand Nahain Karta
4- Insan Kotta Nahain
5- Jabr zindagi aur taqazay
6- Dr. Mohammad Nur ul Alam (1)
7- Dr. Mohammad Nur ul Alam (2)
8- Musalman Koon Hain?!
9- Mashraqi Punjab aur sikh bradri
10- Janab G Singh-ji say eak Mokalma
11- Dehshat gardi ka khatma kayon'kar ho?! (1)
12- Dehshat gardi ka khatma kayon'kar ho?! (2)
13- Jo larae ka sabab banta ho wo mazhab hi nahain
14- Eak karwa sach
15- Shrik eak mohlak aur khatar'nak bimari
16- Lut janay kay baad hosh aaya to kiya aaya?!
17- Eak Jinsi Khilona
18- Hum'jinsi Insaniat ki Kholi Dushman
19- Aaj Orat Ko Orat Hi Bacha Sakti Hai






Aaqa Karim Ki Aamad

Kiya Aaqa Karim ki aamad kisi hadsay ya kisi waqti zarorat ka nateja thi?
Nahain,
Bilkul nahain.
Aap ki tashreef aavri bohat pehlay say teh thi aur es amar say motalaq qadeem ambbiya karam kay haan paish’goeaan mojood hain. Ba’toor hawala chand eak ka tazkira kiay deta hoon:
Jama’sap Hazrat Zartusht kay Khalifa-e-Azam thay. Onhoon nay qaiamat tak kay paish aanay walay hadsoon ki paish’goeaan kein. Oon main Hazoor (Oon par Dhairoon Darood ho) ka bhi zikar baray wazay alfaaz main mojood hai, malahza farmaein:

"Aaftaab ka kitabi hath ba’janab zohra aur zohra ka gohar wala
hath aatarad ki taraf aur aatarad ka rukh janab-e-zohal
mah-o-mushtari yak’ja. Jab aisa ho to samjh lo kah sab kaam
thek ho gay. Zamana (moashra, halaat) darust ho ja’ay ga.
Badshah adal karay ga.(1)
pher eak qeran* paray ga jis main Olad-e-Hasham
say eak mard-e-bazurg paida ho ga jo qad main maiana hai rang main
gora na kala (saanvla/gandmi), khoob’surat, khush kalaam,
sehar biyan dawa-e-nabovat karay ga.
Talwaar os ki burhan ho gi. Apnay mazhab ki zanjir bohat say logoon kay galoon main
dalay ga. Os ka mazhab sathoon walaet main ja’ay ga.
-------os ki Olad-e-narena na rahay gi albata larki say naam chalay ga.
Os ka deen den ba’den taraqi karay ga." (2)

Doo teen hawalay Bible say dararj karta hoon:
1- "Kiya tum nay Kitab-e-Moqadas main kabhi nahain parha kah
jis pathar ko mimaroon nay rad kiya**
wohi konay kay seray ka pathar ho giya(3)
yah Khuda'wand ki taraf say howa
aur hamari nazar main ajeeb hai?
Es liay mein tum say kehta hoon kah Khuda ki badshahi tum
say lay li ja’ay gi aur os qoom ko jo os kay phal la’ay gi, day de
ja’ay gi" (4)

2- "Pher mein nay aasman ko khola howa dekha aur kiya
dekhta hoon kah eak safaid ghora hai aur os par eak
sawar hai (5) jo sach aur ba’haq kehlat hai aur woh rasti kay
sath ensaaf aur larae karta hai. Os ki aankhain aag kay sholay
hain aur os kay sar par bohat say taj hain (6) aur os ka naam
likha howea hai."(7)

3- "Mein nay yah batain tumharay sath reh kar tum say kein.
Likin madad’gar yaeni Rooh-ul-Qodas jisay baap mairay
Naam say bhijhay ga*** wohhi tumhain sab batain sikhay ga
aur jo kuch mein nay tum say kaha hai wo sab tumhain
yaad dala’ay ga.(8)

"The Gospel of Barnabas" kay bhi doo teen hawalay daikh lain:

1- " As for me,
I am now come to the world to prepare the way for
the messanger of God, who shall bring salvation to the world." (9)

2- " I tell you that thither shall come {even}the messanger of God,
to behold the justice of God. There upon hell shall tremble at
his presence." (10)

3- "He is Mohammad, messanger of God, and when he comth into
the world, Even as the rain maketh the earth to bear fruit when
for along time it hath not rained, even so shall he be occasion
of good works among men, though the abundant mercy which
he shall bring. For he is a white cloud full of the mercy of God,
which marcy God shall sprinkle upon the faithful like rain." (11)

Sawal paida hota hai kah aap Arab main aur kisi makhsus ehad main hi kaioon tashreef la’ay?

"Khabeer" aur "Baseer",
Allah kay doo sefati naam hain. Allah say ziyada koon jany ga:
1. kab kiya hona hai
2. Kab kiya karna hai ya
3. kab kiya hona chahiay
En omoor ki Allah kay say basarat aur baserat kisay ho gi. Zara Bible Moqadas kay es jumlay par ghoor karain:

"Es liay mein tum say kehta hoon kah Khoda ki badshahi tum say lay
li ja’ay gi aur os qoom ko jo os kah phal la’ay ga, dai de ja’ay gi."

Allah sar’kashi pasand nahain karta. Tawazan ki kharabi os kay takhleeq kiay howay kaenati nazam ko darham barham karti hai. Es liay her seh omoor ki zaroorat kay tehat Aap ka tashreef lana lazam qarar pata hai.

Qiamat barpa karnay kay liay koe daleel aur hujat bhi to hona chahiay thi ta’kah insan kay paas shakaet ki gonjaesh hi na rahay.

Soo gaz rassa seray pay ghanth, Aap to hamesha say aur hamesha kay liay hain.
Zara ghoor karain; Kalma taeba jo Musalmi ki ebtada aur jar hai, yoon hai:

La : Nahain
Ela : Mabood(12)
Ella : Seva
Allah : Allah (13)
Allah kay siwa koe (bhi) Mabood nahaim

Mohammad : Hamad kiya giya, jiss ki hamd ki gae ho (14)
Rasool : tarseel karnay wala
Allah : Allah

Mohammad Allah kay rasool

Allah aur Mohammad (Oon par Daroodho) ) kay liay koe tha, hai ya ga ka segha mojood hi nahain. Goya oon (Donoon) ka hamaisha say hona sabat hai.
Woh kab nahain thay aur kab nahain hoon gay?!
Woh to "assr" (zamana) hain.
Hum "assr" ko kiya janain. Hum to essay denoon, mahenoon, saloon aur sadioon wala waqt samjhtay hain jab’kah "assr" en say bala aur alag cheez hai. (15)

Tasleem ki baat dusri hai. Assr ko tasleem na karnay say os par kiya faraq paray ga?!
Kuch bhi to nahain,
haan tasleem karnay ya na karnay walay par zaroor assar moratab ho ga.
Hum asar (Allah) kay liay hain.
Kitaab parho gay to aaghi milay gi nahain parho gay to kitaab ka kiya bigray ga.
Jotay jahar kar pehno gay to noqsan say bach jao gay warna jotoon ki sehhat par kiya assar paray ga.
Chori nahaion karo gay to pols kay jotay nahain khao gay, bai’izzati nahain ho gi, ghar walay dar ba’dar nahahin hoon gay, moashray ka tawazan kharab nahain ho ga.

Zana na karnay say:
1- la’shaoor ko noqsan nahain ho ga
2- Damagh khoof aur dar say kamzoor honay say bachay ga
3- Viraj zaya nahain ho ga jis kay sabab jisam mutwazan rahay ga
4- Gher kay ghar tumhara bacha na honay ki surat main "mama" kehlanay say mehfooz raho gay

Ab yah sab kartay ho to asar ko kiya faeda ho ga, nahain kartay ho to os ka ossay kiya noqsan ho ga, kuch bhi nahain. Wo to waisa hi rahay ga jaisa kah wo hai.

Tasleem to yah hai:

1- Zoban say eqrar karo
2- Dil say mano kah jo eqrar kar rahay ho wo ossi tara say hai aur bar’haq hai
3- Amal her doo amoor kay motabaq ho

Asar ko,
waqt yah phir khita-e-arz say makhsus nahain kiya ja sakta kaioon’kah es ka ta’alaq hameshgi say hai. Kalaam malahza farma lain es ka mokhtab Insan hai na’kah koe makhsus Qoom ya khita-e-arz kay log. Goya asar**** kay jitna qareeb jao gay otna hi nikhro gay, phalo gay, pholo gay, taraqi karo gay. asar***** ki mohabat jab eshq ka roop ekhtayar karti hai to Iqbal ka yah kaha samjh main aa jata hai:

Ki Mohammad say wafa to nay to Hum(16) teray hain
Yah jahan cheez hai kiya, loh-o-qalam teray hain









Hawashi
1- Nosherwaan aadal badshah1ka ehad
2- Jama’sap Nama, p.15
asal kitab yand main hai Issay eak fazal irani nay, naam
daraj nahain, farsi main tarjama kiya jabkah Urdu tarjama Mohammad-ul-Wahdi
nay kiya aur yah kita daftar nazam-ul-mashaekh dehli nay motalia-e-aam-o-khas
kay liay 1912 main pesh ki.
3- Aakhri Nabi
4- Anjeel Mati baab No. 21 v. no. 43, 44, yah baat Anjeel Murqas kay baab No. 12
v. No. 10,11 main bhi daraj hai. Kitab-e-Moqadas, Bible Society Anarkali Lahore, 1972
5- Maraj shareef
6- Aap ki Shareat kisi eak qoom, khita-e-arz ya kisi eak ehad tak mahdood nahain. Aap ka peghaam her ba’shaoor makhlooq kay liay hai aur os ki aata’at oon sab par wajab hai.
7- Makashfa baab 19 V. No. 11, 12 13 . Kitab-e-Moqadas, Bible Society Anarkali Lahore, 1972
8- Yohanna, baab No. 14 v. 25, 26, 27 Kitab-e-Moqadas, Baebal Society Anarkali Lahore, 1972
9- The Gospel of Barnabas chp.72 p.91 Oxford at clearendon press 1907
10- The Gospel of Barnabas chp.136 p.175 Oxford at clearendon press 1907
11- The Gospel of Barnabas chp.163 p.212 Oxford at clearendon press 1907
12- Jis ki ebadat ki ja’ay
13- Esm-e-zaat
14- Already hamd wala, yaeni aaj hi nahain
15- Es ko ashab-e-Kaf, Hazrat Ozer (pbh)aur Hazoor ki meraj kay tanazar
main dekhain gay to moamla wazay ho ja’ay ga
16- Allah
* 20 saal
** Hazrat hajra aur Hazrat Ismaeel (pbuh)
*** Aap nay jumla ambia Karam ki tasdeeq ki aur oon ki talemaat ko bar’haq kaha.
Meem Mase aur Mahammad donoon kay sath hai. M+ASE, Mo+Hammad. Sura Fateya main Hamd kay sath al ka sabqa hai jo ossay makhsus banata hai essi tara hamd kay sath meem ki jurt ossay mukhus suft kay darjay par faez karti hai.
**** Allah aur Mohammad
*****jo sab kay liay aur sab oon kay liay hain








Insan jab paida hota hai
Insan jab paida hota hai os ka dil golab ki pati ki tara naram nazok komal aur khush'bu say labraiz hota hai jab'kah damagh koray kaghaz ki tara sofaid ojla shafaaf aur baidagh hota hata. Os ki moskarahatain her qisam ki tameez-o-imtayaaz say bala'tar hoti hain. woh sab ka aur sab kay liay hota hai. Salamti aur dosti os ki fitrat/saresht main dakhal hoti hai. Os kay dil aur damgh main kisi kay liay nafrat boghaz hasad ya janib'dari nahain hoti. Woh ossi tara say hota hai jaisay insan ko hona chaheay.
Jab Insan paida hota hai Ahsan aur Khlipha kay darjay par faez hota hai. Tafreeq aur dehshat gardi qisam ki chizoon say na'aashna hota hai. Waqt halaat society mahool mafadaat madi bhook aur os kay so called apnay ossay insan nahain rehnay daitay. Woh soni wahabi shiya barailvi mashraqi maghrabi sikh esae hindu kala gora mochi nae raja malk kambu rajpoot molvi pandat padri ghreeb ameer aman'pasand dehshat'gard qatil maqtool Khoda na'janay kiya kuch, ho jata hai. Os ki zindagi en daeroon main ta'dam-e-marg moqaied rehti hai. Sar othata hai ya samajio-mazhabi nazriyaat waghera daeroon say nikalnay ki koshesh karta hai to baghi tehrata hai. Log os kay zahir ko malahza kartay hain aur yah daikhnay ki zahmat nahain otatay kah os kay mun/andar/batan main kiya chal rahai. Woh zinagi bhar til til qatal hota hai aur auroon ko mukhtalif hawaloon say masloob karta rehta hai. Eak waqt aata hai jab os kay liay yah sab Zindagi ka roop ekhtayar kar jata hai. Os kay nazdeek yahhi zindagi hoti hai.
Kamzoroon ki gardan marotay waqt os kay andar say koe aawaz boland nahain hoti.* Os kay insan kay darjay say gir kar seraf aur seraf wahabi shiya barailvi mashraqi maghrabi sikh esae hindu kala gora raja malak kabo rajpoot mochi nae darzi molvi pandat padri ghreeb ameer dehshat'gard qatil maqtool ban janay ki zima'dari kis kay sar par rakhi ja'ay?!
1- Os kay ghar waloon par?
2- Samaj society mahool ya insan kay tabeer yafta mazhab par?
3- Amir-e-shihar par jo saray wasael samait kar ossay gholami ki zindagi karnay par majboor karta hai?
4- Boray halaat-o-waqiyaat kay rad-e-amal par?
5- Aaghi kay darwazay band kar dainay waloon par?
6- Ustaad/Guru kay moashi-o-samaji aur os ki self respect kay qataloon par?
7- Khud os par kah os nay rasta ekhtayar kartay waqt apni samjh bojh say kaam na liaya?
8- ya phir hasab-e-ravaet taqdeer par?
9- ya phir samaji aur riyasti zulm-o-jabr kay nazam par?
Aakhar insan kay andar kay insan ka bai'dardi say khoon bahanay aur tafreeq kay darwazay kholnay ka alzaam kis ko diya ja'ay. Jis ki taraf ongli othein gay kobray saanp ki tara dasnay ko aa'ay ga. Jis say sawal karo gay khod ko sacha socha bata'ay ga. Agar apnay apnay hawalay say sab sachay aur naji hain to phir ghalt koon hai.
Kiya qatil mujram hai ya maqtool ya phir donoon?
Insan, insan kayoon nahain raha. Jis say sawal karo gay barmala kahay ga mein pehlay falaan hoon os kay baad insan hoon. Hazrat Sufi Sheik Baba Ustad Goru Nanak Sahib ka yah kaha kisi tara ghalt nahain ho sakta:
There is no shortage of those who preach and teach.
kathnaa kathee na aavai tot.
Batan ki taharat kay sabab aur es hawla say mota'alaq log mojood hain aur Woh soni wahabi shiya barailvi mashraqi maghrabi sikh esae hindu kala mochi nae darzi gora raja mochi nae darzi malk kambo raj'poot molvi pandat padri ghreeb ameer dehshat'gard qatil maqtool ko phir say golaab ki pati aur lathay ki tara kora aur bai'dagh bana saktay hain. Woh aisa saboon rakhtay hain jo diloon kay zang ko saaf kar sakta hai. Os kay baad kan son sakain gay aankhoon ki roshnae dhanag say yaeni ossi tara say daikhay gi jis say tara say daikha jana chahiay. Hazrat Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib es waqt alam-e-insani ki rohani namaendgi ka fariza sar anjam day rahay hain es hawala jumla rohani taleem say mota'alqein ko oon kay sath chal kar alam-e-insani ki rohani tarbiat ka kaam karna chahiay ta'kah sukh aasudgi aur sakoon ka saman paida ho saky.
--------------------
* oon kay dil zang'aloda ho jatay hain.











Allah Insan Ki Ghulami Pasand Nahain Karta

Baray kamray kay qalein par eak chonti kabhi edher aur kabhi odher bhagay phirti thi. Mein nay ghoor kiya, wo shadeed parishan thi. Prishani kay alam main wo la'hasil mashaqat ka shakar ho gae thi. Mujhy os ki prishani ki teen vajo samjh main aaein:
• Qalein zamein nahain thi aur wo zamein par chalnay ki adi thi.
• Na'ay mahol aur halaat nay ossay parishan kar rakha tha.
• Os ki mahdood basarat aur basirat nay qalein ko la'mahdood qarar day diya tha.
Jab soch basarat aur basirat kay daeray mahdood ho jatay hain to insan ki haisiat os chonti say ziyada nahain rehti aur insan mahdood daeray say bahar nikal nahain pata. Jab nikalnay ki koshesh karta hai to edher odher bhatakta phirta hai aur prishanioon main ghir jata hai. Ossay kuch sojhae nahain daita kah kiya karay aur kiya na'karay.
Kaenaat main karnay ko to bohat kuch hai likin aankh ki mahdood kar'gozari kay sabab woh kuch nahain kar pata jo hona chahiay.
Basarat kay faislay kay motabaq digar hawas apni kar'gozari samnay latay hain Likin jab kisi hawala say daera tornay main kam'yaab ho jata hai to ossay pehlay say behtar kar'gozari kay un'gint movaqay mayassar aatay hain. Goya woh pehlay say behtar aur bohat kuch kar gozarta hai. Warna os daeray main bahar ki kar'gozari momkin hi na thi.
Allah Karim nay Insan kay andar 1,64,0000 saktiaan (powers) rakh di hain jin main say meaz chand eak ka estamal ho pata hai. Moqadas Kotab main ghoor karnay ki bar bar takeed aati hai. Tadabar kay natija main "La" ko vajood mayasar aa jata hai. Ta'hum yah baat teh hai kah ghoor karnay kay natija main hi korray tabdeel hotay hain.
Insan mokhtalif korroon ki sair karta hai. Es say os kay ilm aur moshahiday main vosat aati hai. Dosri taraf yah bhi hota hai kah korroon ki tabdili say woh la'madood nahain ho jata. Jab'kah adyan khasosan Islam insan ko mahdood mahtaj aur ghulam nahain daikhna chahta. Mahdood aur ghulam honay ki surat main insan apnay khaliq tak rasae hasil nahain kar pata. Haqiqi Khaliq-o-Malik la'mahdood hai es liay os say qareeb honay kay liay la'mahdood honay ki zarorat hoti hai. Shaed essi hawala say yah shaiar kaha giya hai:
Khodi ko kar boland itna kah her taqdeer say pehlay
Khuda khud banday say pochay bata tairi raza kiya hai
Ulma Karam Koshesh main rahay hain kah intahae qareeb aur intahae door kay mafaheem tak rasae hasil kar lain. Ulma Karam nay ahkamaat ki tashreh-o-tafheem kay hawala say daftar kay daftar bhar diay hain. Oon ki masae jamila apni jaga likin wo tafheem-o-tashre jo qaem bazzat aur her kisi kay liay qabal-e-qabool ho, abhi tak insan kay hath nahain lag saki. Her mafhoom her tashre raad ho jati hai ya her kisi kay haan sharaf-e-qaboliat hasil nahain kar saki balkah en ki mokhalfat main kahein pur'zoor dalael samnay aa'ay hain. Jinhain parh kar:
• Pehla mostard ho jata hai.
• Tazabzab janam laita hai.
• Pehlay main tabdiliaan lae jati hain.
• Tashrihaat ki mazeed tashrihaat ho gae hain. Jis kay sabab oljhao paida ho gi giya hai.
Foqara la'mahdood honay kay liay apni zaat ki nafi karkay Allah ya kisi aur ko jo oon kay khayaal main la'mahdood hota hai, ko asbaat daitay hain aur keh othtay hain:
Toon hain tana toon hain bana, sabh kojh maira toon
Kahay Hussain faqeer namana mein nahein, sabh toon (Shah Hussain Lahori)
Bhula, Sho hain dohein jahani
Koe na wasda gher (Bulle Shah Kasuri)
Ab baat zara aagay bharti hai to Mansoor keh othta hai:
"Mein hi haq hoon"
Bulle Shah ka yah kehna bhi qabal-e-tovajo hai:
Haji lok makkay noon janday
maira mahi makka
mein kamli haan
Bulla Sho asaan marna nahein
Disay mar giya koe hoor
Sawal paida hota hai kah yah sab ghoor-o-tadabar kay natija main hasil hota hai ya waqo main aata hai ya eshq es manzal tak lata hai ya es ki koe aur vaja ho sakti hai.
Iqbal Sialkoti nay kaha tha:
Bai'khatr aatesh-e-namrood main kood para eshq
Aqal mehv-e-tamasha-e-lab-e-baam hai abhi
Ustad Ghalib bilkul alag say jawaaz latay hain:
Kuch na tha to Khoda tha kuch na hota to Khuda hota
Doboya mujh ko honay nay na hota mein to kiya hota
Moamla yah hai kah aaghi jab mosbat rastoon par chalti hoe janoon ki shakal ekhtyar kar laiti hai to hi la'mahdood honay ki taraf safar ka aaghaz hota hai. Es tara daeroon ki qaid say aazadi hasil ho jati hai. Mahdood-o-makhsus hona aur ossi ko sab kuch samjh laina hi Shirk hai. Insan kisi daeray ka mahtaj ya ghulam ho giya to os nay Shirk kiya.
Insan aazad paida howa hai. Allah insan ki ghulami pasand nahain karta. Insan seraf aur seraf Allah hi ka hai aur Allah hi kay liay hai. Allah chahta hai kah insan her midan main kamyabi-o-kamrani hasil karay. Jab bandgi kay sab darwazay band ho jaein gay to seraf aur seraf Allah ki bandgi ka darwaza khola reh ja'ay ga. Es tara woh apnay Khaliq-o-Malik ki tara bai'karan ho ja'ay ga. Woh ossi nehj par sochay ga jis par os ki takhleeq hoe. Jein aur gosht kay cell ka pass-word/code daryaft kar sakay ga. Pass-word/Code ki daryaft say hi la'mahdood hona momkin hai. Yah la'mahdodiat kaenati ho gi jab’kah Khaliq kay liay woh meaz os ki khob'surat takhleeq hi rahay ga.
Kaliq apni takhleeq kay mafaheem khoob khoob janta hota hai. Auroon par yah mafaheem nahain kholtay aur na’hi khol saktay hain.
Modabar eshq dosroon par foqiat hasil kar laita hai to:
• Khaliq kay qareeb ho jata hai.
• Khaliq ko os ki sifaat kay hawala say jan aur pehchan laita hai.
• Khaliq os say aur woh Khaliq say razi ho jata hai.
• Insan Khud ko jan aur pehcan laita hai.
• Woh ashya ki haiat, mahait, estamalaat, jowahar aur mafaheen say aaghi
hasil kar laita hai.
• Woh apnay andar kay korroon aur shaktioon par tasalat hasil kar laita hai.
Ghoor karnay aur na'karnay waloon main farq aa jata hai. Ashq-e-modabar (moman/motaqi) Khalifa ban kar zindagi kay kanwas par namo'dar hota hai.Woh jan jata hai aur na'jannay waloon kay liay Allah ki naimat sabat hota hai. Ulma Karam lafz kay maeni talashtay hain jab’kah yah lafz ki rooh par garift hasil kar laita hai. Donoon main yahi bonyadi farq hai.
Es Ashq-e-modabar ko Peer keh lain. Bazorg ka naam day dain, Darvaish, faqeer, Sufi, Bhagat, Amaam, Khalifa ya Guru kay naam say mansoob karain eak hi baat hai. Waqt giya nahain, abhi kuch ziyada bigra nahain insan dost halqay Hazrat Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib kay parcham talay aa kar insaniat ki khidmat karain aur insani tafreeq kay tamam darwazay band kar dain.



Insan Kotta Nahain

Insan Kotta Nahain Kottay ki firat hai, jab wo kisi dosray kottay kay monh main haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es tara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra kota haddi lay kar chalta banta hai aur larae ka moqam-o-midan manzar aur naak naqsha hi badal jata hai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho pata.
Insan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koe bhi adat insan main hona insaniat ki kholi toheen aur tazleel hai. Sari kaenaat insan kay tasaraf ki cheez hai aur kaenat hai hi insan kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya hai. Goya es hawala say,
1. insan kaenat ka Amin hai.
2. Es ka behtar aur barh kar estamal
3. kaenat ki tazein aur hifazat ka fariza sar'anjam daita hai.
4. Maday ko tasaraf main la kar apni danish ka saboot faraham karta hai.
5. Es ki kavish say sukh, aasudgi aur kheer ko panpanay kay mowaqay mayassar aatay hain.
Es hawala say insan kay paas:
• Vasael-e-qudrat wafar mojood hain.
• Mehnat ka onsar es ki fitrat ka khasa hai.
• Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.
• Takhleeq kay liay namonay pehlay say hi kaenaat main mojood hain.
• Holy kotab ki saurat main Hadait mayassar hai.
Hasad say barh'kar dunyaan main koe bori aur na'pasandida cheez nahain. Yah khamioon aur kharabioon ki NANI hai. Yah bhi keh saktay hain kah hasad Shitan ka jorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti hai aur chein lainay kay jazboon ko oksati hai.
Insan ki sar'bolandi doo hawaloon say wazay aur mosalam hai:
Mayassar main auroon ko shareek karkay khoshi mehsus karta hai. Jis kay sabab barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat aur kohesh karta hai.
Yah bhi pehlay say teh'shoda haqiqat hai:
1- Insan nay wasael talashay hain aur estamal main la raha hai.
2- Bohat say wasael say motalaq ilm hasal kiya hai likin oon ka talashna aur estamal main lana baqi hai.
3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon ka estamal talashna abhi baqi hai.
Baad'qismati yahaan say hi shoro hoti hai kah insan mayassar ko mil bant kar nahain kha raha. Auroon ko shamil karnay ki soch, sochnay ko bhi taiyar nahain aur nahi es kay hissay bikhray karna chahta hai. Halan'kah woh koli ya jozvi toor par kisi cheez ka haqiqi malik hi nahain. "Mairi maira" kay lach nay aag ka darya kabhi khoshak honay nahain diya. Essi tara jin ko mayassar nahain woh her hila bahana aur harba say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qate sehat'mand nahain. Yahhi nahain es aavaizash say mayassar bhi tabahi-o-barnadi ka shakar hai. Agar yahhi surat-e-hal baqi rahi to aatay kal kay insan kay paas, agar kuch baqi raha to rakh main bhoja howa khoon. Woh es khoon ko daikh kar na ro sakay ga na'hi moskarahat os kay laboon par phoot sakay gi Kiya yah monasab nahain kah insan maloon ko daryaft kay hisar main la kar estamal main la'ay. Issi tara Na'maloom wasael ko ilm main la'ay ta'kah yah ya es ki aati nasalain aaj kay na'maloom aur kal kay maloom ki talash main nikal parain. Insan kay hath main abi to chand patyaan aae hain jin kay mokamal tasarfaat par bhi puri girift nahain kar paya aur itna bara aur sharam'naak hangama khara kiay howay hai.
Issay abhi to mojood kay ziyada say ziyada tasarfaat talashna hain. Maloom magar estamal main na aanay walay wasael ki talash main nikalna hai. Agar insan mojood par os ki mojoda halat aur estamalaat par kat mara to talash ka amal kaisay jari reh pa'ay ga. Tail, gass waghera kay elawa bhi energy say motalaq bohat sari chizain kaenat main mojood hain, oon ki talash abhi baqi hai.
Insan to taqat kay bal botay par taleem kay shobay say motalaq wasael bhi khisay karna chahta hai. Asool, qanoon aur zabtay apni hi rakhsha kay liay bananay ki koshesh main masroof hai. Taleem aur research kay shobay ko kamzoor aur apni marzi-o-mansha ka bananay say maloom magar dastaras say bahar tak rasae aur na'maloom ko maloom main lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh raha hai mojood hi sab kuch hai aur essay samait laina hi ghanimat hai.
1- Taleem aur taleem say motalaq logoon ko mazboot bananay ki es liay ziyada zarorat hai kah: Mojood kay mazeed kamalaat, fazael aur estamalaat daryaft ki'ay ja sakain.
2- Maloom magar estamal main na honay walay wasael par dastaras kay gur aur honar talashay ja sakain.
3- Na'maloom ko maloom ki sar'had main laya ja sakay.
Yah baat bhi mojoda tanazor main thos haqiqat hai:
• kuch logoon kay psas wasael hain.
• Kuch log mehnat kar saktay hain.
• Kuch ilm-o-danish rakhtay hain.
En main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab tak yah tinoon motwazi aur bahmi ta'awan say nahain chalin gay, gari na chal sakay gi. Pehlay say mojood par kottoon ki se larae ka silsala kabhi rok na pa'ay ga. Moeshat ko sahara yah tinoon mil kar hi day saktay hain.
Amrika nay aman kay qayaam aur dehshat'gardi kay khatmay kay naam par puri dunyaan ko aag main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai kah os ki es koshesh main kahaan tak khaus aur insan dosti ka amal dakhal hai. Ho sakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan essay aqwam-e-alam kay wasael par qabza karnay ka naam day rahi hai.
Amrika apnay wasael aman qaem karnay aur dehshat'gardi ko khatam karnay ya momkin hai pehlay say mojood wasael par qabay ki koshesh kar raha hai aur es aag main apnay wasael jhonk raha hai. Natija-e-kar Boqool Payamber-e-Aman, Ghos-e-Zaman, Fakher-e-Sufiya, Bashar-e-Bai’badal, Efat-e-Insaniat, Peer-e-Tariqat, Hadi-eMazahib-e-Alam Sultan-ul-Oliya-o-Foqara, best follower of Hazrat Mohammad (oo par darood ho), Izzat Ma’aab Hazrat Alama Sheikh Shah Sufi Dr. Mohammad Nur-ulAlam Sahib
"The single superpower, the United States of America, is facing a great economic crisis,
the greatest economic crisis in its history."
Amrika, qomoon ko apnay masael khud say hal karnay day aur dunyaan ka mamay kha na banay balkah khud maloom wasael magar adam daryaat ki talash main niklay ta’kah aati nasloon ka bhi kuch to bhala ho sakay. Woh kabhi bhi mojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah Mir Ja'afar kabhi kisi ka nahain ho sakata.











Jabr zindagi aur taqazay

Jabr zindagi ki her kush'gowari chein laita hai aur aatay kal kay liay intahae khatar’nak hota hai. Jabr Sakoon aur aasodgi kay liay ghon ka darja rakhta hai. Mazhab/Ism/Nazriyaat say shakas ka jazbati reshta aur ta'alaq hota hai. Mazhab kay moamla main, khasosan jabran mazhab philanay kay ziman main es kay nataej aati sadyoon ka gehrao kar laitay hain. Es say mojoda lamhoon kay liay shaed kuch faeda mil ja'ay likin zara sa khalao milnay par es hawala say dil-o-damagh main paida honay wala raad-e-amal kalastar bomb say kisi tara kam taba'kon nahain hota. Hindustan par musalmanoon nay sadyoon tak hakomat ki. Manfi surat-e-hal ka tanasab kam raha likin izzat, mohabat aur yahaan kay gher musalmanoon ka sacha sath bhi mayassar aaya. Reshta'dariyaan banein. Rava’dari parwan chari.
Hum Bar-e-Sagher waloon ki nafasyati kamzori yah hai kah hum apnay hero ko Insan nahain rehnay daitay. Ossay Fareshta qisam ki cheez bana daitay hain. Dusra woh shakas kaisa bhi ho os kay baad’kidar ko nazar’andaz karkay mehiz taital ka sath daitay hain. Os main khobiyaan hoon na'hoon likin ossay khobiyoon ka majmoa sabat kar daitay hain. Halan'kah yah rovaeya kisi tara darust nahain. Jahaan insaaf na ho ga wahaan sakoon ka samaan paida hi nahain ho sakta. Bai'ansafi aur sakoon eak sath nahain chal saktay bal’kah yah eak dusray kay jani dushman hain.
Bar-e-Sagher say musalmanoon ki hakomat khatam honay kay jahaan aur bohat saray sabab rahay hoon gay wahan Aurang-Zaib Badshah es almiay ka aham'tarein kirdar hai. Os ki na'ehli eak taraf os ki so called Islam- dosti nay zawaal ko dawat di. Mazhab main jabr ko kab jaga mili hai. Mazhab ka ta'alaq dil say hai. Jis cheez kay sath dil ki raza shamal na ho os ki jarain kab mazboot hoti hain. Manafqat ko panpanay kay mowaqay mayassar aatay hain. Mazhab koe apni marzi aur mansha ki cheez nahein. Zair-e-hawala Shakhas nay apni marzi ka zabar'dasti Islam nafaz karnay ki koshesh ki. Os ki os zabar'dasti ka aaj tak bogtan nahain ho saka. Musalman os par ya os kay kirdar par ongli rakhnay nahain daitay kah woh musalman badshah tha. Chon chon kar khobiyaan, jo shaed ossay ya os kay door ko bhi maloom na hoon gi samnay latay hain. Sawal paida hota hai:
1- Halaat aisay thay jo Mukhus kisam kay Islam ka motahamal ho patay?
2- Mussalman aksariat main thay?
3- Musalman, gher musalmanoon say ziyada kamatay thay?
4- Kiya karobar-e-hayat aur defance main gher musalam pichay thay jo oon par jazya nafaz kiya jata?
5- Yah Devtaoon ki sar’zamein hai, kiya yah mumkin tha kah log angothioon main tasaveer walay naginay jrna foran band kar daitay?
6- Molvi, Pandat ya Padri ki shariat thek sahi likin hamaisha ahal-e-tariqat hi kamyaab howay hain. Yah badshah oon kay pichay lath lay kar par giya aur os nay Rohani paishwaoon ka jina haram kar diya.
7- Kiya Hindustan Islami molak tha?
Mashaik hazraat kay liay yah dharti jahanam ban gae. Izzat Ma'ab Hazrat Sheik Sufi Goru Gobind Singh Sahib (R) ka kiya juram aur qasoor tha? Aurang'zaibi tarikh es ka jawab dainay say qasar-o-ajiz hai. Sach sach hai aur sach ko monh say bhi tasleem kar lainay main kiya barae hai. Woh Izzat Ma'ab Hazrat Sheik Sufi Dara Shako (R) kay hami thay. Es kay alava oon ka kiya qasoor tha. Izzat Ma'ab Hazrat Sheik Sufi Goru Gobind Sahib(R), Izzat Ma'ab Hazrat Sheik Sufi Syed Vaji-o-Din/Syed Badar-ud-Din almaroof Peer Bodoo Shah Sahib (R)jo dargah Shah Abdul Wahaab kay gadi nasheen thay kay paas aa gay. Izzat Ma'ab Hazrat Sheik Sufi Syed Vaji-o-Din/Syed Badar-ud-Din almaroof Peer Bodoo Shah Sahib nay eak hi kaaz kay sabab oon ka sath diya. Yah moamla aisay hi hai jaisay Eak nadi kay doo kinaray (mazhab aur rohaniat) eak sath chaltay hain aur eak jaga khatam hotay hain likin en ka malaap kabhi bhi nahain ho pata.
Sufi Shara say bahar nahain hota aur jo shara say bahar ya os ka monkar hai woh sufi ho hi nahain sakta. Mazhab ka thaikay'dar shara rakhta hai likin Tariqat say bohat door hota hai. Sufi/Darvaish/Bhagat/Peer/Faqeer diloon par hakomat karta hai jabah Mazhab ka thaikay'dar jism par bhi hakomat qaem karnay say qasar-o-ajiz raha hai. Eak pathar eak golaab. Hazrat Sheik Sufi Syed Ali Hajvairi Al'maroof Data Ganj Bakhsh Sahib (R) ko dunyaan say othay eak arsa ho giya hai woh aaj bhi logoon kay diloon par hakomat kartay hain. Aurang'zaib ki kis dil main, os ehad main ya es ehad main hokomat hai!?
Bawar rahay siyasat say maira koe ta'alaq ya dil'chaspi nahain. Mein nay eak goshay mein baith kar zindagi gozari hai aur siyasat kay qafas say yah mujhay kahein ziyada aziz hai. Maira masla yah hai kah mein insan ka khoon behtay daikh kar bai'skoon hota hoon. Sath saal kay bachay kay hath main tray daikh kar parishan hota hoon. Mein desambar ki sardi main raat 11 bajay galyoon main 10 sala bachay ki "Anday Garam" ki aawazain bardast nahain kar sakta. Mujhy en kay mazhab rang khoon qoom nasl alaqa waghera say koe laina daina nahain. Mujhay oon ki pira bai'kal karti hai.
Mein poray vasooq aur zima'dari say kehta hoon:
'Taj ya mazhab kay baray pait walay say shakhas kay liay khir ki towaqo nahain.
Mazhab kay baray pait walay mazhabi lambar'dar samait tamam adaray Taj kay
gamashtay hain.'
Agar aaj koe insan ko bacha sakta hai, ossay jazba, mohabat, rava’dari, qana'at sabr bardasht eman ki shakti day sakta hai to woh sufi kay siwa koe aur nahain. Izzat Ma'ab Hazrat Pope John Paul Sahib la'yaeni nahain howay. Izzat Ma'ab Hazrat Dalae Lama Sahib ki maniviat ossi shidat say mojood hai. Izzat Ma'ab Hazrat Sheik Sufi Goru Nanak Sahib(R) kay sachay bhagat hi Insan ki jan mal aur izzat ko bacha saktay hain. In naik tinat hazraat ki aaj bhi diloon par hakomat hai. In mohtaram Mashaekh Sahiban kay pas UNO ka plate Forum Mojood hai jahaan Rohaniat kay Azeem Paishwa Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr. Mohammad Nur ul Alam Sahib mojood hain. Mein en Rohaniat say motalaq mohtaram Hazraat say gozaresh karta hoon kah insan ko bachaein aur os ki pira ka madawa karain. Yahhi nahain insan ki aakhrat main najaat kay hawala say bhi puray zoor-o-shoor say sae farmaein. Yaad rehna chahiay:
Baishak Mout bar'haq hai aur qabr ka azab bhi dard'nak sonnay main aaya hai. Yah bhi jhoot nahain kah baray logoon (Sufi/Darvaish/Bhagat/Peer/Faqeerka/Guru) ka os rooz Hisaab bhi bara ho ga.
Dr. Mohammad Nur ul Alam

Sacha socha aur bai'lag Baght/Sufi/Faqeer/Darvaish/Allah lok/Guru wohi ho sakta hai jo apni zaat say, her hawala say alag'tar sochta hai. Jahaan kahein os ki zaat shamil hoti hai wahaan taseer bhi kam ya khatam ho jati hai. Kayoon'kah ahal-e-nazar qiyamat ki nazar rakhtay hain. Dusra Allah ta'ala ko dhoka ya faraib nahain diya ja sakta.Yahhi nahin os moqaam par os ki sari bhagti aur tapasya bhang ho jati hai. Yahhi nahain, os ki guftagu aur moamla kisi khas ya aam garo, mazhab, ism, qoom, qabilay konbay, jama'at ya khita-e-arz say mota’alaq nahain hota. Woh sab ka aur sab kay liay hota hai. Os ki namaendi ka daera tamam mazahib aur isms say jura howa hota hai. Osaay mahdood nahain kiya ja sakta aur na'hi mahdood hona os kay liay mikin hota hai. Os kay paas kisi garo, konba, qabila, zaat, qoom khita-e-araz, mazhab rang nasl ka daera, noqta-e-nazaar ya samaji-o-tehzibi paimana nahain hota.
Os ka tool her kisi kay liay aur pura, doon kantoon kay darmiyan hota hai. Baat yahaan tak hi mahdood nahain woh gher insanoon ki jan aur bhook aur piyas ko mohtaram aur motabar rakhta hai. Woh sab ka aur sab kay liay hota hai. Woh soch aur fikar kay hawala say omoom say 40 qadam aagay hota hai. Goya os ki baat/moamla:
1- Aafaqi aur alohi asoloon par mabni-o-ostawar hota hai
2- Her zi'nafas ka dukh dard os ka apna dukh dard hota hai.
3- Woh hamaisha insan ki zafar'mandi, aasodgi, khush'hali, sakoon, aur chain ka khahaan
hota hai.
4-Auroon ki bhook, os ki apni bhook hoti hai.
4- Janab'dari ka os kay mazhab main qatae aur koli toor par dakhal nahain hota.
5- Woh balagh aur omeeq nazar ka hamal hota hai.
6- Woh jo kehta hai, Khuda lagti kehta hai.
7- Woh kisi shakas kay samnay jawab'deh nahain hota. Woh seraf aur seraf Allah (God)
kay hazoor jawab'deh hota hai.
Woh Sacha socha aur bai'lag Baght/Sufi/Faqeer/Darvaish/Allah lok/Guru kaisa jo lalach, khoof, dar, bhook piyas khadshay ya andaishay ka shakaar ho ja'ay ya os ki qimat lag sakti ho. Woh na biik sakta hai aur nahi os ki koe qimat lag sakti hai.
Halaat ya waqt kaisa bhi raha ho, hakam kitna hi jabar zalim aur khoon'khar kayoon na ho ossay apni jan aur apnay maal ki chinta nahain hoti. Woh kalma-e-haq keh daita ho. Es kay nataej os kay liay kha kaisay bhi rahay hoon. Boray nataej os kay liay sanvi haisiat kay hamal hotay hai.
Os ki gardan main sarya hota hai aur na'hi kisi ki gardan main sarya bardasht karta hai.Takabar aur motakabar os ki nigah main chonti say bhi kam haisiat-o-ehmiat rakhtay hain. Ossay maloom hota hai kah yah seraf aur seraf Allah ki zaat kay liay zaiba hain. Jab mein yah kehta hoon jumla insani baradri kay rohani Qaedein Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr. Mohammad Nur ul Alam Sahib ki qiyadat main insan ki rohani taleem ka ehtamam/bandobast karain aur insan ko dukhoon say nijat kay liay koshesh karain to es ka matlab yah hota hai kah mosoof main yah gon/khobiyaan es gay guzray door main bhi mojood hain mojood hain.
Darya aur Magar'mach kay monh (USA/UNO) main reh kar Dr. Mohammad Nur ul Alam kehta hai:
"The world federation, the United Nations, has been abandoned by the superpower. Gradually they develop their military in the name of so called peace. Billions of people are hungry, drying without food or medicine, all around the world. Unfortunately, 4567the UN does not look into them. The leaders of many nations around the world are very weak. Some nations are leading through military leaders, and others are (:) playing the role of so called democracy and communism, but they have not succeeded to establish international security and peace." (Statement: Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr. Mohammad Nur ul Alam Sahib)
Daraj-e-bala her 7 points ka tanqidi nazar say jaeza/motala karain eak sacha socha aur insan'dost Bhagat/Sufi/Darvash/Faqeer/Guru hi es qisam ki batain kar sakta hai. Puri insani baradri ki moqtada qovatoon ko daikh lain, oon kay haan yahhi surat nazr aa'ay gi. Yah tajziya eak balagh nazar ka hi ho sakta hai.











Dr. Mohammad Nur ul Alam (2)
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok waghera darasal Ambya ki talimaat phalanay aur insan ki batni taharat kay hawala say oon kay namaenda hotay hain. Woh insan kay dukh dard aur pira ko door kartay hain. Boray waqtoon main onhain hosla aur tasalli daitay hain. Omeed bandhatay hain. Halaat say nipatnay ka daras saliqa aur skakti datay hain. Sabr shukr qaem rehnay aur qana'at ki talqeen kartay hain. Logoon kay dukh dard aur pira kay liay aansu bahatay hain. Logoon kay liay Allah kay hazoor duaein kartain. Oon ki bhool chook kay liay tanhaeoon main Allah say onhain moa'af kar dainay ki estada kartay hain. Logoon ko acha karnay aur hadait par aanay ki dua kartay hain. Insanoon ko Eak dusray kay kaam aanay ki talqeen kartay hain.
Zindagi ko aasan sada bana kar khush'haal aasuda aur shanti kay sath rehnay ka darass daitay hain. Woh chahtay hain logoon main moa'af aur da'gozar karnay ka jazba parwan charay. En logoon ki mojodgi Allah ki insan par bohat bari meharbani ata aur naimat hai. Aaj kehat'zada door main bhi en logoon ki kami waqay nahain hoe. Es kay ba'vajood:
• Insan baichain aur baisakon kayoon hai?
• Insan ka khoon kayoon beh raha hai?
• Bai'yaqini aur baad etmadi main azafa kayoon ho raha hai?
Yah woh sawal hain jo baar baar samnay aatay hain. Haqiqat yah hai kah Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay soang main shitan bhi midan main aa giya hain aur woh apnay mafaad kay liay logoon ko loot rahay hain. onhain gomrah aur korarah kar rahay hain. Daikhnay main woh Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok hi nazar aatay hain likin apni haqiqat main oon ka es line say koe ta'alq wasta hi nahain hota. Woh darvaishi kay naam par insaniat kay cehray oar siya dhaba hain. Woh dhongi aur pakhandi hain. Woh bhik'mangay hain. Oon ki misal hathi kay dant khanay kay dikhnay kay aur ki si hai. Log oon ka libas daikh kar aur oon ki chikni copri batain son kar dhokha ka jatay hain aur in bhik mangoon ko apni mehnat ki kamae thama daitay hain.
Khud ko yoon zahir kartay hain jaisay woh Bagwan kay salay hoon aur sab kuch kar dainay par qudrat rakhtay hoon. Mein nay bisioon es qisam kay chal'baz daikhay hain jo bagli otha'ay moridoon kay ghar jatay hain aur phir maal akatha karkay aaram aur ishrat ki gozartay hain. In ka apna koe eman hota nahain logoon ka bhi eman kharab kartay hain. Agar in ki kartotoon kay baray eak shabad bhi keh diya ja'ay to woh essay Allah/God/Bagwan/Eshwar kay hazoor gustakhi aur tohein ka naam daitay hain. Wahabi ka fatwa khisay main rakhna nahain bholtay. Log kehnay walay ki baat par goor karnay aur tehqeeq karnay ki baja'ay en pakhandioon ka sath daitay hain.
Oon kay Haram khanay walay chailay chamchay boolnay walay ki bolti band karkay dam laitay hain. Kitni ajeeb aur afsus'nak baat hai kah yah bhik managay aaram say kuch kiay kara'ay bagher hi chopri khaein aur kamanay waloon kay bivi bachay bhook piyas main suein. Yah zulm aur ziyadti nahain?! Jis ka rizq khaya ja'ay os kay liay bhi to kuch hona chahiay. En pakhandioon kay hawala say kuch es tara ka noqsan samnay aata hai:
1- Harkat kay darwazay band ho jatay hain.
2- Allah ki di hoe tawanae ka ghalt estamal hota hai.
3- Logoon ki jaieb par la'hasal bojh par jata hai.
4- Mohazab aur mohtaram bhik mangoon ki tadad main aazafa hota hai. koe kaam kaj kiay bagher hi achi khasi dolat hath kar laitay hain.
5- Tohum parasti main azafa ho jata hai.
6- Chara joe ki baja'ay en logoon kay haan waqt zaya ho jata hai. yahaan tak kah rafu ka waqt bhi hath say nikal jata hai.
Morshad to woh hai jo hadait ka kaam karay. Saidha rasta sojay. Naiki ki talqeen karay aur badi say rokay. Logoon kay diloon main Allah ki mohabat ojagar karay ta'kah woh badi ka rasta hi ekhtayar na karain. Oon ki apni zindagi khobi ka behtarein namona hoti hai. Libas aur chikni copri batoon say kiya hota hai. Woh apnay ghar ki dehleez kay andar hoon ya bahar, oon say pavitarta ki khosh'bu aa'ay.
Onhain ijaz, inksaar, maskini, qana'at aur sabr-o-shukar ka behtarein namona hona chahiay ta'kah log zahar-o-batan main oon ka rang pakrain. Yah koe paisay kamanay ka zariya aur paisha nahain. Eak entahae zima'dari ka kaam hai. Woh auroon say ziyada Allah kay hazoor jawab'deh hotay hain ya khud ko samjhtay hain. Onn say na'seraf oon kay baray main poch goch ho gi auroon kay baray main bhi poch goch ho gi. Woh apnay hi nahain apnay mannay (moridoon) waloon kay bhi zima'dar hain. Na'mannay waloon kay moamla main bhi woh bari-ul-zima nahain hain.
Sacha aur socha Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok zindagi ki rooh hota hai. Agar woh na ho to zindagi mordar kottay kay post say aanay wali badbu ki misal ho ja'ay. Sacha aur socha Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Allah lok kay haan panch chizain zaroor nazar aaein gi:
1- Ijaz inksaar aur maskini main baimisal
2- Haraf-e-Dua os ka asa hota hai
3- Dast-e-Sakha main hatam bhi sharminda reh jata hai. (Kisi dosray ki bhook ko daikh kar woh kha hi nahain sakta. Apna bhojan os ki nazar kar daita hai aur khud Allah ki di hoe es tofeeq par sajda-e-shukar baja lata hai.
4- Maslihat say bala'tar hota hai aur jo kehta ya karta hai doo took aur abhaan say bala’tar hota hai. khah es main os ka ya os kay kisi apnay ka noqsan hi kayoon na ho raha ho.
5- Logoon ko tambe (Warning) karta hai aur Allah kay qehar-o-ghazab say darata hai.
Bashar-e-Baibadal Fakhar-e-Insaniat Hazrat Sufi Sheikh, Alama Shah Dr. Mohammad Nur ul Alam Sahib kay haan hamain yah chizain milti hain. Es hawala say oon say insaniat la'tadaad omidain bandhay howay hai. Insani sakoon-e-qalab kay liay onhoon nay mukhtalif molkoon kay safar ekhtayar kiay. Dr. Kofi anan say molaqaat ki. Insani haqooq aur aman kay hawala say oon ki kidmaat hairat'nak hi nahain naqabale-yaqeen bhi hain. Baad main aanay wali tehriroon main tafsili tazkara karoon ga. Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib say mein zindagi main kabhi mila nahain. Mairi oon say koe dosti ya salam dua ya khat-o-kitabat ka reshta ya ta'alaq nahain. Mojhy oon say koe lalach matlab ya kaam nahain aur nahi kisi labh ka irada rakhta hoon. Es kay ba'vajood mein oon ki kidmaat ka motarif hoon aur intahae izzat aur qadar ki nigah say daikhta hoon.
Mein insan hoon aur insan ki dorgat bantay aur os ka khoon behtay daikh kar dukhi hota hoon. Aisay halaat main agar koe kuch kar raha hai aur bila tafreeq-o-imtayaz her kisi kay liay dard aur pira rakhta hai to os ki kayoon qadr aur izzat na ki ja'ay Zara daraj-e-bala morozaat kay tonazor main seraf yah doo tokray/iqtabas malahza farma lain:
"The Dayemi Complex has become a symbol of succor to the poor, destitute and distressed."
Tambi/warning ka andaz daikhain, yah kisi aam admi ka andaz nahain ho sakta. Es main kahein maslihat nazar nahain aati. Qatae doo took aur Allah say daranay ka andaz hai:
"His Eminency Dr. Alam again warns the Obama Administration that homosexuality
should not be encouraged at all. It is against God the Almighty's order in the holy bible,
the glorious holy Quran, the holy Torah, and other holy religious books of Hinduism
and Buddhism. So that Obama should carefully handle the matter of the natural power
of Almighty and constitutional power of himself.
If you try to match each other in the name of freedom and democracy, you have to pay
for that. Like Nimrod, the powerful king of the planet after the biblical flood at the time
of Prophey Noah (AS) and Lout (AS)."








Musalman Koon Hain?!
Es amar ko eak thos haqiqat ka darja hasil hai kah Ulma karam nay "Islam" kay asoloon zabtoon aur tariqah-e-kar ki tashri -o-tabeer kay hawala say hosala'afza aur qabal-e-qadar khidmaat sar-anjam di hain. Ba’sad ofsus es kay ba'vajood woh gher'musalmoon kay diloom ko raam nahain kar sakay aur nahi koe naram gosha paida kar sakay hain. Essi tara almi baradri say molaqaat karnay walay Islam kay hawalas say koe thos noqta-e-nazar paish kar sakay hain. Goya oon ki sae bhi la'hasal rahi hai. Yahi waja hai kah lafz musalman gali qisam ki cheez ho kar reh giya hai. Ab to Gher'Muslam es naam say cher se khatay hain aur essay fasadi jhagralu aur dehshat'gard qisam ki cheez samjhnay lagay hain.
Eak dehshast'gard ko khatam karnay kay liay bohat saray bai'gonahoon ko bhi mout ki nind sola daitay hain. Es say baad'tarein baat yah kah es par onhain koe dukh afsus ya ta'asaf nahain hota.oon kay khayaal main yah bhi dehshat'gard thay jihain maar kar onhoon nay insaniat ki khidmat sar'anjam di hai. goya oon kay nazdeek musalman aur dehshat doo mutradaf alfaz/chizain hain. Musalmanoon kay nazdeek yah thek nahain, ziyadti hai. zobani keh dainay say kiya hota hai. Es ko sabat karnay ki zarorat hai. Yah haqiqat wazay karna lazam hai kah Islam, Salamti ka mutradaf lafz hai. Islam aur dehshat'gardi , doo alag aur motzaad chizain hain. Mafaheem kay hawala say Islam salamti say ebarat hai. Jahaan salamti nahain wahaan Islam kahaan? Yah doon ossi tara eak sath nahain chal saktay jis tara aag aur pabi eak sath nahain chal saktay.
Islam kay naam par qatal-o-gharat ka saman paida karnay walay musalman nahain hain. Ga'ay ka naam bakri rakh dain wo kis tara bakri ho sakti hai. ya shaiar ki khaal orh lainay wala gadha shaiar kaisay ho sakta hai. Khaal daikh kar gadhay ko shaiar kehnay walay ki soch main kaein na'kahein khalal zaroor hai ya wo la'yaeni ghalt fehmi ka shakar ho giya hai. Sojh bojh rakhnay walay par lazam hai kah woh os ki ghalt fehmi ko door karay warna es say bai'intaha kharabiyaan janam lay rahi hain aur lain gi.
Woh shakas jo apna maal jan izzat koja auroon kay maal jan aur izzat ko bhi otna hi aziz rehta ho jitna woh apnay maal jan aur izzat ko aziz rakhta hai, wohhi musalman hai. kisi dosray ki adam mojodgi main bila kahay os ki hifazat karta hai wohhi musalman hai. os ka dastar'khan bila'tameez-o-imtiyaz farakh rehta hai wohi musalman hai. Shab ki duaoon ko apnay tak mahdood nahain rakhta auroon ko bhi os main shamil karta hai wohi musalman hai. Apni piyas ko dosray darjay par rakhta hai aur her dukhi insan kay liay dua ka halqa dararaz karta hai, wohhi musalman hai.
jo shakhs kisi dusray kay maal jan aur izzat ko halaqat main dalta hai, woh musalman ho hi nahain sakta, koe aur hai. Gun'bardar ossay os kay kidar kay hawala say shanakht karay na'kah naam ko os ki waja-e-shanakht qarar day. Agar woh aisa nahain karta to woh musalman, jo salmti chahta hai par ziyadti ka motakab ho raha hai. Isam rang nasl alaqa qoom zoban qabila konba waghera say motalaq cheez nahin. salamti chahnay wala koe bhi hai os ki shanakht Isalm hai. Salamti ka amin khud ko shiya soni wahabi syed sheik raj'poot jat, araqi, pakistani japani chini bharti irani lohaar tarkhan mochi nae sikh hindu* khah khuch bhi keh lay es say kuch faraq nahain parta, bahar'toor woh musalman hai. Kirdar -o-Amal la'yaeni cheez nahain hain. lughat main achay ya boray ka sabqa musalman kay liay nahain hai. Acha musalman bora musalman kala musalman falaan alaqa ka musalman ahmqana estalahain hain. Musalman bas musalman hai. Es say ziyada ya es say kam nahain.
shalwaar gitay say opar ya nichay ho es say kiya faraq parta hai. Darhi lambi choti darmiyani ya nahain hai ki koe maneviat nahain. Chon’kah dari lanbi hai lihaza yah dehshat'gard hai bai'maeni baat hai. Mairay khayaal main aaj kay bicharay aur ghareeb Islam ko en kharafaat say door hi rakha ja'ay to acha hai. yah bhi Islam arsa-e-daraz say gitay godoon ki zad main hai. Es ko ab es hawala say munsalik nahain kiya jana chahiay. Salamti ka daera mahdood nahain. Dusra salamti chahnay wala pehlay insan hain phir kuch aur hain. Na woh sarapa fareshta hain aur nah’hi sarapa shitan hain. On say acha bhi hota hai aur bora bi, kabhi danista aur kabhi na'danista.On ki kisi borae ka sabab koe dusra salamti chnay wala onhain qatal karnay ka haq nahain rakhta. Saza daina qanoon ka kaam hai jo qanoon kay hawala say hona chaheay. Haan dusra salamti ka khahaan os borae ko khatam karnay ki koshesh kary na'kah borae kay mortakib shakas ko khatam karay.
Woh shakas musalman kehlanay ka qate haq nahain rakhta jo borae ki bajay insan ko qatal karnay ka rujhan/rovaeya rakhta hai. Sufiya karam aur batni taharat kay qael logoon nay insan kay andar ki taharat par zoor diya aur es kay liay chara bhi kiya. Jin kay sabab bori soch ki hosala shikni hoe. Gonah aur juram ko oon kay ya oon say motalqeen kay haan bohat kam daikhtay hain. Wahaan yah oljhao nahain kah shalwar gitay kay opar ho ya nichay. Wo jahaan bhi hai thek hai. Haan os kay hawala say satar'poshi hoe hai aur wo os ki sinaf say motalaq hi hai na'kah sinaf-e-mukhtalif kay motabaq hai. Agar kahein en hazraat kay haan koe borae ki surat nazar aati hai to wahaan afsoos aur ta'asaf ki aag bhi dikhae daiti hai. Apni zaat kay moamla main hum onhain behtarein mosaf patay hain.
Fakhar-e-Insaniat, Bashar-e-baibadal, Hazrat Alama Sufi Shah Sheik Dr. Mohammad Nur-ul-Islam salamti ka parchar karnay waloon ki rah kay rahi hain. Onhoon nay insan ki khidmat main zindagi ka her lamha mukhsus kar rakha hai. Woh seraf oon musalmanoon kay haqiqi namaenda hain jo salamti ka parcham otha'ay howay hain. Woh insan ki izzat jan maal ko motabar aur mohtam jantay hain. Tamam mosalmanoon (salamti chanay wloon) ko oon kay hath mazboot karna chahiay ta'kah woh her jan'dar ki jan ki salamti ko motabar karnay main apni sari rohani-o-jismani qovatoon ko saraf kar dain aur insan sukh ka sans lay sakay aur sakoon ki nind soo sakay.
Insan maday say takhleeq howa jis kay sabab os ki sochain bhi maday say wabasta ho gaein. Es tara Unseen par itbar oth giya. woh koe cheez khareed karta hai to sasti kay sath sath achi pai'dar aur khoob'surat ko bhi mad-e-nazar rakhta hai. Ta'alqaat ki ostawari main bhi yahhi paimana mad-e-nazar rehta hai kah jis say ta'alaq banaya ja raha hai woh kaisa hai aur os say kiya labh othaya ja sakta hai. Goya soch ka mehwar bhi mada rehta hai.
Pojiwar kay moamla main insan bara ehsas waqay howa hai. Woh ossay bhi daikhnay ka khaesh'mand raha hai. Es moqaam par os ki soch teen hisoon main taqseem ho gae:
1- Jo dikhae nahain daita os kay vajood par kaisay kayoon aur kis bonyad par yaqeen kar
liya ja'ay. Ird gird kay log eak say hain lihaza onhain Pojiwar man lainay ka sawal hi nahain othta. Ashya dastaras main rehti hain lihza ashya Pojiwar nahain ho saktein. Goya koe Pojiwar siray say hai hi nahain.
2- Ambya kehtay hain kah koe Pojiwar hai aur ossay daikha nahain ja sakta. Lihaza
Unseen God ko tasleem karkay ossay Pojiwar qarar day diya ja'ay, es main koe mazaheqa nahain
3- Khuda ka vajood hai aur os ki Existence sifati hawalay say hamaray samnay hoti
rehti hai.
Pehlay tabqay kay log zair-e-behas nahain hain. Essi tara dusra tabqa bhi mobahas say bahar hai. Yahaan baat seraf taisray tabqay say motalaq hai. Es main Musalmain, Hindu aur Esae dakhal hain:
Bohat say Musalman hazraat Allah ta'ala ko 99 sifaat** kay hawala say janta aur penchanta hai aur woh en sifaat ko insanoon main talashta hai. Jahaan kaein kisi main koe sift nazar aati hai wahaan os sift kay hawala say naam bhi day daita hai ta'hum woh ossay Pojiwar qarar nahain daita likin os ki izzat, taqreem aur mohabat Pojiwar ki si dainay lagta hai. Khayaal karta hai kah woh os ki madi khashaat ko pura kar sakta hai ya Allah say pura karwa sakta hai. Yah mohabat taqreem aur izzat ka jazba aur khayaal os shakas kay marnay kay baad bhi ossi tara baqi rakhta hai.
Hindu Allah Ta'ala ki sifaat ko Devtaoon say mansoob karta hai. Chonkh devta nazar main aanay wali cheez nahain hain es liay onhain botoon ki surat main majassam kar laita hai. woh oon botoon ki poja nahain kar raha hota balkah oon say mansoob sift kay hamal davta ki poja kar raha hota hai ya yoon keh lain mutshakal boot kay hawala say os sift kay hamil devta ko pokar raha hota hai.
Oom kiya hai yahi?
Yah toheed ki taqseem nahain, par'tu hai ya hain. Insalaak liay bhi hain. Agar teen eak nahain to kaenaat ka chalna mohal hai. Yah apni origan main eak hai aur vidhi kay bagher God ka vajood bai'maeni hain to baikar ya eak teen main teen apni asal main eak hi ka kay vidhan say isalaak rakhtay aur la'yaeni teharta hai.
Esaeoon kay haan bhi taslees ka falsafa bunyadi cheez hai. Wo eak ko teen main aur teen ko apni haqiqat main eak mantay hain. Musalm hoon ya Hindu ya Esae yahaan bhi madi hajaat kay hawala say wabasta hotay hain. Koe baita mang raha hai to koe maraz say khalasi . Es tara ki un'haad hajaat os main malavas hoti hain. Shaed hi koe aisa ho jo God ko bila hajat man raha ho.
Madi shoch asal haqiqat tak rasae say manay rakhti hai. Pojiwar gher madi hai lihaza jism say jori soch os tak ponch nahain sakti. Lihaza Khuda hissoon bikhroon main hota rahay ga. Khuda ki taqseem ossay maday say door na janay day gi. Madi soch mafaad say zara edhar odhar nahain ho sakati. Goya maira mari aur tashadad amal nahain rok sakay ga. Insan ka khoon essi tara behta rahay ga aur insan ko ki ghalt aur maday say wabasta soch say nikalna opar say koe nahain aa'ay ga. Es hawala say insan kay batan/rooh ki taharat az’bas zarori hai. rooh ki taharat kay sabab insan ka qatal rok ja'ay ga.
Rooh/batan ki taharat maday say wabasta koe bhi band na kar sakay ga. Yah kaam batan ki taharat say wabasta log hi kar saktay hain. Hazrat Pope John Paul Sahib jo na'seraf Esae mazhab kay namenda hain balkah Rohani Paishwa bhi hain. Aisi surat Hazrat Dalae Lama Sahib kay sath hai. Hindu Dhram kay logoon kay haan Rohaniat say wasta logoon ki kami nahain. Agar yah sab es waqt kay Rohani Paishwa Bashar-e-Baibadal Fakhar-e-Isaniat Hazrat Shah Sheik Sufi Dr. Nur-ul-Alam Sahib kay shana ba'shana ho jaein to insan ko maday ki kathoor garift say nikala ja sakta hai aur es tara insan kay asal pojiwar ki janib marajat mokin ho sakti hai. Yah sab Allah kay hazoor surkh'ro ho saktay hain warna her qatl honay wala Qiyamat kay rooz in kay ru'ba'ru poray ghaiz-o-ghossa kay sath khara ho ga. Os rooz Allah ki sakht garfit say koe kisi ko na bacha sakay ga.
--------------------------------------
*(Hindustan ka rehnay wala),
**Asal haqiqat yah hai kah woh un'haad sifaat ka malik hai. Agar os ki sifaat ginti main aa jaein to os par garift mushkal nahain rehti.















Mashraqi Punjab aur sikh bradri


Mashraqi Punjab dunyaan ki bohat bari aabadi ki walaet hai. Zara'ay aur wasael-equdrat kay hawala say bhi dunyan kay kisi kitay say kisi tara kam nahain. Es alaqa kay moqimi hazraat Hazrat Goru Nanakji Dev kay pairu'kar hain. Mazajan aur adtan sachay sochay kharay baat kay pakkay aur haad darja jafa'kash hain. Dast-e-sawal daraaz karna, oon ki adat aur fitrat main dakhal hi nahain. Onhain alag say koe mazhab/dharam/ism kay log samjh liya giya hai ya oon ki pehchan kisi alag say dharam kay hawala say ki jati hai.
Sikh kay maeni sikhnay wala, jan'kari ka talib, aaghi kay amal say gozarnay wala, jo honar sikh raha ho, talib-e-ilm waghera honar dainay walay kay liay yahaan lafaz Nabi ya Rasool siray say mostamal nahain. Honar ya aaghi dainay walay kay liay ziyada'tar ostad aur goru alfaz estamal main aatay hain. Goru woh jo gur janta ho, atkal say waqif, tajarba'kar, kisi okar main os okar say bach nikalnay ka rasta batanay wala, hal nikalnay wala, hadait dainay wala kah yoon karo aur yoon na'karo, murshad, ostad waghera maeni mostamal hain.
Agar Goru aur Sikh ko aam feham zoban main kaha ja'ay to ostad shagid kaha ja sakta hai. Bawar rehna chahiay kah Ostad rohani baap ka darja rakhta hai es liay gur sikhanay kay hawala say liya ja'ay to baad'diyanti ki os say towaqo nahain ki ja sakti. Es garo kay haan doo chizain bari wazay nazar aati hain
1- Toheed jo adyan ki konji hai
2- Tasawaf jo taharat aur tariqat ka la'jawab zariya-o-wasila hai
Yah garo dunyaan kay kisi mazhab kay qareeb ya taqriban qareeb nazar nahain aata. Haan samaji masharti ya moashi hawala say kahein kahein mamaslatain nazar aati hain to yah koe alag say ya nae cheez/baat nahain aur yah vasaibi qorbat ka natija hain.
Pakistan kay moqimi Esae mazhab ki bohat sari rasumaat mosalmanoon ki se rakhtay hain es kay ba'vajood woh Esae hi hain. Bohat saray mazhabi kalmaat oon kay haan takya-e-kalaam main bhi dakhal hain. Es kay ba'vajood oonhain Hazarat Esa (AS) kay pairu honay ka dawa hai. Es vasaibi sanjhoon kay sabab sikhoon ko Hindu ya Hinduism kay motalaq qarar nahain diya ja sakta yah sara sar zulm aur ziyadti hai. Asal haqiqat yah hai kah yah log Sufi silsalay say motalaq hain aur es silsalay kay bani laeq-e-izzat-o-ehtaram Hazrat Goru Nanak-ji Dav hain. Mohammad Aasaf Khan nay Bhai Gordas (1559-1637) kay hawala say kaha hai :

"Guru Nanak ji he odasi (safar) samay asa (lath) hath tay kitab kach rakhday san.
Ais kitab vich ooh apniyaan rachna toon wakh bhagtaan tay sufiyaan da kalaam
daraj kar day san"(1)
Agar koe onhain Guru Nanak keh lay ya Sufi Nanak keh lay ya Sheik Nanak keh lay es say kuch farq nahain parta. Onhoon nay Makka ka safar ekhtayar kiya baghdaad main qayam farmya. Jumla Sufya kay silsalay Hazrat Mohammad (Oon par Darood ho) ki taraf phirtay hain aur Aap (Oon par Darood ho) ki mohabat oon ka matma-e-nazar qarar pati hai. Bilkul essi tara Guru Garanth Sahib ka her shabad Sufiya ki taraf safar ekhtayar karta nazar aata hai. Agar Sufiya Musalman aur rohani paishwa hain to Sikh Baradri ko aur os kay Mohtaram aur Laeq-e-izzat Goru Sahiban ko kis asool aur rule kay tehat Non-Muslim/Kafar kaha ja sakta hai.
Her Sufi garo apnay libas aur nazaryati toor par apni alag say identity rakhta/qaem karta hai. Yahhi Surat Goru Garanth Sahib say motalaq logoon kay sath nathi hai. Baba Fareed Sahib (R) kay shalok aur Shah Hussain Sahib (R) Lahori ki kafiyaan mosalmanoon kay haan mohtram hain ossi tara Sri Garanth Sahib ka her shabad Toheed aur tasawaf say labraiz nazar aata hai es liay wo mohtam hai. Es silsalay kay log sikh kehlatay hain jabkah yahhi surat digar silsaloon kay sath bhi paivast hai. Maslan silsala Qadarya, Silsala Chistaya, Silsala Soharvardiya, Silsala Shitarya waghera.
Sufiya Karam kay rohani amal ko jari rakhnay kay liay oon kay Khalifa/Gadi'nasheen/Divan Sahiban kay namoon say malqoob hazraat moqarar hotay rehtay hain aur es tara yah silsalay jari-o-sari rahay hain aur yah amal sadyoon par moheet nazar aata hai. Sikh silsala kay bani Harat Goru Nanak Dev/Hazrat Sufi Nanak Sahib kay silsalay ko jari rakhnay kay liay Hazrat Goru (Kulfa) Sahiban tashreef latay rahay aur onhoon nay sikhnay/shiksha kay amal ko jari rakha. En Sahiban ba'safa nay Guru Garanth Sahib ki tadveen bhi ki, es main la'jawab azafay bhi kiay. Goya oon kay mohtram shabad Guru Garanth Sahib kay pannoon ki zinat banay.
Hazrat Syedna Zain-ul-Abidein (AS) nay jani doshman ki haad'darja mehman navazi ki. Es liay mehman'navazi aur khatar'dari ko kisi kay din'dar honay ki vaja qarar nahain diya ja sakta. Yah amal salamti pasandoon (Muslamanoon) kay haan aisi koe nae baat nahain. Hamait, es say bilkul alag cheez hai. Es silsalay kay Guru Gobind Sahib ko Syedoon nay na'seraf panah di balkah oon kay moaqaf ki hamait aur takreem bhi ki. yah Syed bunyadi toor par Sufi thay. Guru Sahib ki Hamait-o-taed es amar ki kholi daleel hai kah sikh koe alag say dharam nahain balkah sufi silsalay ki eak kari hai.
Lafz "Baba-ji" hamaray haan ziyada'tar batoor ehtaram aur mohabat sufya kay liay estamal main hota aaya hai aur yah eatalahi marakab urf-e-aam ka darja rakhta hai. Mein nay baray borhoon kay monh say "Baba Goru Nanak" aksar sona hai. Maira apna ta'alaq bhi Syed Family say hai. Mairay walid mohtaram, Hazrat Ghulam Hazoor Shah sahib al'maroof "Baba Shukar Allah" sahib Punjabi zoban kay sufi shair thay. Mein nay kae martaba oon kay monh say "Baba Guru Nanak" sona. woh "Baba-ji Guru Nanak" Sahib kay liay bara ehtaram rakhtay thay. Onhain Siri Guru Garanth Sahib ki bohat sari baniyaan zobani yaad thein. Oon hi ki zobani maloom para kah sikh giyarvein shareef ka doodh nikaltay thay. Dass Moharam ko sikh sahiban pani aur doodh sharbat ki sabilain lagaya kartay thay. Her doo motzakra chizain samaji ravait nahain hain. En ka ta'alaq khalastan mazhab say hai. Mein aaj kay Amrat'sar/Mashraqi Punjab say ba'chasham-e-khud aaghi nahain rakhta kah aaj bhi yah surat wahaan mojood hai ya nahain.
Hazrat Goru Nanak Dev say yah bool mansoob chalay aatay hain:
kalma kahaan tay kal(2) poway bin kamioon vi na
Hindu kahaan tay marya musalman vi na
Yahaan woh so-called musalman marad hai jo sair ka teen pao tolta hai. Allah ki zamein par fasad aur dehshat gardi phalata hain.
Gulbargha aur kae dosri jagoon par sufioon nay apnay mazhab ko parda main rakh kar insaniat ki khidmat sar'anjam di. Syed Sahiban takya main rahay aur yah surat aaj bhi mojood hai. Ta'hum bonyadi baat jo es bool ka lob-e-labab hai wo "bin kamioon vi na" hai. Baba-ji(3) nay apna intasaab parda main rakha. Sikhanay kay amal ko libasi hawala say digar sufiya say alag rakha ta'hum digar sufiya kay kalaam ko apnay haan namayaan jaga day kar yah sabat kar diya kah woh oon say alag nahain hain.
Musalmaanoon kay haan eak acha khasa tabqa bari aqidat say Bazorgoon kay mazaroon par hazri daita nazar aata hai. Sikh na'seraf Hazrat Nanak Sahib kay Darbar par hazri daitay hain balkah digar sufiya kay Darbaroon par bhi mohabat aur ehtaram say hazri daitay hai. Musalman en sufiya ko khuda nahain samjhtay balkah ohain mukhlooq samjhtay hain. Musalmanoon ka Allah eak hai yahi surat sikh silsalay main hai. Siri Garanth sahib kay ibtadae yah shabad malahza hoon:
"One Universal Creator God. The Name Is Truth. "
Sikhoon kay haan bhi yahi surat hai. woh Hazrat Goru Nanak Dev ko Allah nahain, Guru mantay hain aur onhain Allah ka manzoor-o-maqbool samjhtay hain. Sufiya kay hawala say musalmanoon ka nazariya aur noqata-e-nazar es say mukhtalif nahain.
"Dayemi Complex Bangladesh" kabi kisi kay liay tang nahain para. Sikhoon kay liay bhi es kay darwazay kholay rahay hain. Fakhar-e-Insaniat, Bashar-e-baibadal, Rahabar-e-Shariat Hazrat Alama Sufi Shah Sheik Dr. Mohammad Nur-ul-Islam es waqat alam-e-insani kay Rohani Paishwa hain. Es hawala say oon ka Sikh silsalay say bhi gehra ta'alaq banta hai. Goya jahaan woh digar Rohani sisaloon kay paishwa hain wahaan Sikh Silsalay kay bhi Guru tehtay hain. Sikh silsalay ko mojoda almi halaat main faiz othanay kay moqay mayasar hain. -------------------------------------------------------------------------
1-Akhya Baba Fareed Nay p.47, Pakistan Punjabi Adbi Board, Lahore 2001
2-larae,




Janab G Singh-ji say eak Mokalma
Respected Dr Maqsood Hasni Ji I applaud you to have positive views in context of Sufism and Sikhism but your statement above in brown fonts is hard to swallow because Sufis are coming from Islam and practicing it right way; however, Sikhism is not coming from any existing religion, people try to link it with their religions but facts expressed in Sri Guru Granth Sahib dispute that strongly. Guru Nanak (Sahib)declares in Sidh gosht (one of his main Bani )that he has searched for those persons who are truly into the Almighty guided by Guru, religion is insignificant in his eyes. If ever he questions others, it is the dishonesty and hypocrisy displayed by various religious and sectarian- viewsgurs. So your calling Nanak (Sahib) House as a one of Sufi chain is a mistake. Sufis were considered true Muslims and treated with extreme respect by Nanak (Sahib)house. Use of word "Baba" doesn’t prove any sufi-link because this word was commonly used for those who were wise like in Sikh History, there was a wise Sikh called Baba Budda and so on. Sufis practiced Holy Quran and give priority to the Almighty instead of indulging in self satisfying urges, Sikhism doesn’t take anything from Holy Quran particularly at all. Isn’t it enough to have so much respect for each other as Sikhs and Sufis? Is it necessary to convert each others in words? Thanks for sharing your thoughts.
With regards
G Singh
G Singh Sahib,
Aap nay mairi morozaat par tovajo di, ghoor farmaya aur jawab say nawaza es ehsan kay liay shukar'gozar hoon.
Mahajar alfaz jab kisi dusri zoban/walaet main dakhil hotay hain to wo apni asal halat, haiat, surat maniviat ya estamal barqarar nahain rakh patay. Es ki waja kalchar ki tabdili hai. Onhain ekhtayari zoban/walaet ki nahv, mazaj aur zarorat ko paish-e-nazar rakhna hota hai. Agar wo ekhtayari zoban/walaet kay asoloon, zabtoon aur fikri zaroratoon ka khayaal nahain kartay to onhain ekhtayari zoban/walaet main lambi umer mayassar nahain aati. Onhain bahar'surat ehtayari zoban/walaet ki ongli pakarna hi parti hai aur yah oon ki fitri zarorat, majbori aur kamzori hoti hai.
Peer
Farsi say bar-e-sagher ki zobanoon main dakhal howa. Yahaan aa kar es ki maniviat yaksar tabdeel ho kar reh gae. Hamaray haan yah lafz ba’toor "Rohani Shakas" estamal hota hai. Maslan Peer Abdul Qadir Jilani (RA) Peer Mehar Ali Shah (RA) Peer Khushi Mohamad waghera waghera.
Darvaish
dar aur vaish say marakab hai. Yah lafz bhi apni assal maniviat say bohat door ho giya hai. Bazurg
Farsi say bar-e-sagher ki zobanoon main warad howa hai. Es kay assal maeni borah (old) kay hain likin yah lafz Oliya Karam kay liay estamal hota hai.
Faqeer
Arbi say aaya hai. Yah doo maenoon main mustamal hai:
1- Sahib-e-faqar, jo taqva ekhtayar karta hai.
2- Bhik mangnay wala goya yah lafz phakeer kay liay estamal hota hai. Maktobi shakal Arbi wali rehti hai.
Mint'maar ko koe Angraiz angraizi ka lafz kabi aur kisi halat main nahain manay ga.
Baba
Arbi kay lafz zaeef kay motradaf hai. Moqami ho giya hai aur kae maenoon main estamal hota hai: taya, dada nana waghera reshtoon kay liay estamal hota hai. Borhay (old man) kay liay bola jata hai
Syed family kay her mard khah woh abhi paida howa ho, kay liay bhi boltay hain. Baba batoor reshta estamal hota hai. Maslan Baba jani halan'kah walid sahib 22 saal say ziyada umar kay nahain hotay Ba’toor sabqa ya lahqa ehtaraman bolnay main aata hai' Maslan Baba Bulle Shah, Baba Fareed, Rehman Baba waghera waghera
Koe nazriya, Fakri nazam ya Mazhab jo insan ki taqseem karkay fasaad aur jhagray ka darwaza nahain kholta aur jo kholta hai nafrat ka nishana banta hai. Yah thos aur atal haqiqat hai kah insan, insan ka aur inan ki kidmat aur kaam aanay kay liay hai. Her kisi kay dukh sokh ka sathi hai. Taqseem say, aamar aur estabdai qovatain estakam paarti hain aur manfi halqoon ko panpanay ka moqa milta hai. Shitan ki ban aati hai. Insan ki taqseem aur tafreeq say estabdadi qovatain wasael, zehan, aur mehnat par qabaz ho jati hain. Yahaan tak kah wo insani danish ko bhi mati bana laiti hain. Es tara estahsal kay darwazay khol jatay hain.
• Tasavaaf aur es say motalaq logoon kay motalaq kae nazreay miltay hain: 12
• Tasavaaf ko Islam nahain samjha jata aur es say motalaq motzaad nazriay mojood hain.
• Yah log naam kay mosalman hain likin Islami Shara say door hain.
• Yah rohaniat say motalaq log hain.
• Nammay log yah field ekhtayar kartay hain aur bai'amli paida kartay hain.
• waghera waghera
Bahar'toor jo bhi sahi in kay liay unhaad ehtaram aur mohabat mojood rahi hai. Sufiya kay nazdeek:
Bari zaat seraf Allah/God/Bhagwan/Ehvar/oom ki hi hai. Insanoon main rawa'dari aur bhai charay ki fiza paida honi chahay. Insanoon main mohabat kay jazbaat ko parwan charna chaheay. Ejaz aur inksar sufi'ism ka imtiyazi wasaf hai. Sufi khud ko namana hi samjhta hai. Mashaekh, ilm/aaghi ki dolat say mala mal hotay hain es kay ba'vajood ejz oon ka khasa rehta hai. Dast-e-sawal daraz karna oon kay mazhab main nahain hota. Jo hasal karta hai logoon main taqseem kar daita hai.
Sufi/Darvaish/Faqeer/Bhagat takabar say door bhagtay hain. Sufi/Darvaish/Faqeer/Bhagat ko ilm hota hai kah takabar rooh ko kha jata hai. Ab Sufi/Darvaish/Faqeer/Bhagat aur Alim ka diyanat'dari say moazna kar lain woh to apnay sewa kisi aur ko salamti wala/sachay mazhab par samjhta hi nahain. Her gher kay liay kafar ka fatwa/parwana os ki ghutli main mojood rehta hai. Moqadas Guru Garanth Sahib mairay samnay pari hai. Mujhy es main say seraf eak lafz nikal kar dikha dain jo:
Takabar ki hosla'afzae karta ho. Mohabat aur bhai charay say door lay jata ho. Khoon kharabay ki dawat daita ho. Insan ko Insan say door kar dainay par aamada karta ho. Daan aur kirpa ko mukhsus karta ho.
Aap ka moaqaf hai:
"Sikhism doesn’t take anything from Holy Quran"*
Aap ka yah bhi kehna hai:
"Sufis were considered true Muslims-----"
Yah bhi aap hi ka kehna hai:
" Sufis ---- treated with extreme respect by Nanak (Sahib )house."
Ghoor farma lain aap kiya keh rahay hain. Sri Guru Garanth Sahib main Kitnay Mashaikh ka kalaam shamil hai, aap khud hi farma dain to acha rahay ga. Hazrat Guru Nanak Sahib (RA) ki aakhri rasomaat par tanaza khara howa. Es say kis amar ki nishan'Dahi hoti hai?!
Hazrat Guru Nanak Sahib (RA) mairi aur aap ki soch say kahein baray thay. woh sab kay aur sab kay liay thay. Khuda kay liay Hazrat Guru Nanak Sahib ko mahdood na karain. Oon say jo mohabat karta hai ya onhain izzat aur ehtaram ki nazar say daikhta hai ya woh jin say mohabat kartay, woh sab apis main mota'aq hain. Jo bhi hawala mojood hai, insan qareeb to aata hai. Insan ko aaj eak dusray kay qareeb aanay ki zarorat hai. Guru Garanth Sahib, Kalaam Baba fareed, Kalaam Shah Hussain, Kulyaat-e-Bulle Shah ka taqaza yahhi hai kah insan tamam tafreqaat say bala ho kar, dusray insan kay qareeb aa'ay. Insan ki taqseem kay darwazay band karnay ki sae ki jani chahiay. Insani taqseem kay sabab aamar qowatoon ko shakti mil rahi hai jo aaj aur aatay kal kay liay khatar'nak haqiqat hai. Jahan kahein koe sanjh milti hai, os kay hawala say insan ko qareeb lanay ki koshesh honi chahiay. Hazrat Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib eak gher motnaza shaksiat kay hamil hain, oon kay hawala say dorioon ko mitaya ja sakta hai aur mitaya jana chaheay.
---------------------
* es par baad main tafsili baat ho gi

Dehshat gardi ka khatma kayon'kar ho?! (1)
Dehshat gardi aur ossay kochalnay kay hawala say jo toofan-e-baad'tamizi barpa hai es say insaniat aur makhlooq-e-falki bhi sharminda aur prishan ho gae ho gi. Shitan khush ho ga kah mein nay os insan ko ko'rah kar diya hai ya woh azkhud ko'rah ho giya hai jissay sajda na karnay ki surat main raenda-e-dargah hona os ka moqdar tehra.
Aaj dard-e-Dil rakhnay waloon ko midan main otarna chahiay aur qatal-o-gharat ko roknay kay hawala say apni se koshesh karni chahiay. Ba'surat-e-digar woh bhi es ehad kay mujram aur gonah'gar tehrain gay. Aati naslain oon par lanat bhaijain gi. Ab waqt aa giya hai kah Mashaekh aur tamam adyan kay motadil Ulma Karam apna kirdar ada karain. Logoon ko Guru Nanak , Rehman Baba, Shah Abdul Latif Bhatae, Bulle Shah, Shah Hussain, Saein Sachal Sarmast waghera ka kalaam sonaein. Onhain aman aur shanti ka dars dain. Sach ko sach kahein. Yah zindagi hamaisha ki nahain. Her kisi nay eak din Jahan chorna hai.
Achae ko zobani kalami manna maneviat nahain rakhta, es ka amli saboot bhi milna chahiay. Gharoon main rehnay walay bai'ghar ho kar roti kay chand tokroon ko taras gay hain. Pait bhar kar khanay waloon kay halaq say loqmay kayoon'kar gozartay hai.
Eak shakas bhi bhook say soya to es ki Amir-e-Waqt say poch ho gi. Logoon say cheen kar nahain, Amir-e-Waqt apni gira-e-khud say day sab jantay hain kah os ka khisa moflas aur qalash nahain.
Amir-e-Waqt ko bholna nahain chahiay kah Bhook say barh kar koe andhi taqat nahain. Yah bhokay piyasay aur bai'chat kab tak bhook bardast karain gay---------kab tak?!
Bhook piyas eak haad tak bardast ho sakti hai. Bardasht kay baad kae aur mahaz khol jaein gay. Phir kiya ho ga, es amar ka tasawar bhi larza bar’andam kar daita hai. Kiya en bhook kay maroon kay manfi amaal ko bhi dehshat'gardi ya shidat pasandi ka naam day kar qatal kiya ja'ay ga ya en kay hatoon roti khatay qatal hoon gay. Ghar aur roti pani to pehli aur aakhri zarorat hai. Bhook say nijat ki sochna bhi dehshat gardi say kam nahain. Yahaan Hazrat Paighambar-e-Islam (Oon par Darood ho) kay chand Hosn Paroon ko darj karnay ki sa'adat hasal kar raha hoon aur yah farmodaat amal ka taqaza kartay hain:
"Tum main say intahae na'pasandida woh hain jo choghal'khoor hain aur dostoon main tafreeq paida karnay walay hain" (Tibrani)
"Tum (sakht'kalami) ka aisa jawab doo jo bohat acha ho. (aisa karnay say) tum daikho gay jis main aur tum main dushmani thi goya woh tumhara garam'josh dost hai----------" (Muslim)
"Jo tumharay sath baad'akhlaqi karta hai os kay sath bord'bari say paish aao aur jo tum say ziyadti karta hai ossay moaf kar doo aur jo tumhain mehroom rakhta hai ossay doo aur jo tum say qata ta'alaq karta hai os say sila-e-rehmi karo" (Tibrani)
"Jab tak tum eak dosray* say meharban nahain ho jatay os waqt tak tum eman'dar nahain ho saktay" (Tibrani)


"Narmi jis cheez main bhi ho ossay mazaein kar daiti hai aur jis cheez say ossay khatam kar diya ja'ay ossay mayoob bana daiti hai." (Muslim)
---------------------------------
* Awamun'nas par meharban hona morad hai



















Dehshat’gardi ka khatama kaiyoon’kar Ho?! (2)
Aaj ki insani nasl itni bai’his nahain hoe aur na’hi bai’rahro, baiadab, khud’ghrz aur khud’sari ka shakar hoe hai kah woh apnay rohani paishwaoon, bazurgoon aur baroon ko khatar main na lati ho.
Mada itna bhi motabar aur mohtaram nahain howa jitna kah daikhnay aur samjhnay main aa raha hai. Jo dikhae day raha hai wohi sab kuch ya yahhi aakhri haqiqat nahain hai. Es kay pichay bohat kuch aur bhi hai. Jis ki tafheem abhi baqi hai. Aqab ki tafheem aur pazirae aaj ki pehli tarji kay darjay par faez hai. Yah baat puray vasooq aur yaqeen say kahi ja sakti hai kah es aqab ki talash zahir parast na kar sakain gay aur na’hi os tak oon ki rasae mumkinaat main hai.
Aaj ki nasl apnay rohani bazurgoon ka na’seraf ehtaram karti hai bal’kah oon kay kahay par amal karna apnay liay baes-e-sa’adat bhi samjhti hai. Hazrat Maha’atma Budh, Hazrat Zar’tusht, Hazrat Essa Mashi, Hazrat Barahma Dev, Hazrat Shive Shankar, Hazrat Vishnu, Hazrat Guru Nanak Dev, Hazrat Bahaulla, Sachaoon kay masadaq Harat Mohammad (oom par darood ponchay) ki mohabatoon aur rahmatoon kay sar’chashmoon* say log aaj bhi faiz’yaab hotay hain.
Daikhnay main aisa lagta hai kah in bigray halaat ka ab kuch nahain ho sakta ya ho sakay ga. Aisi soch qate shatani hai aur kaj’amli par dalalat karti hai. Log to rasta daikh rahain kah koe aa’ay aur oon ki ghael rohoon kay zakhmoon par rahmat ka marum rakhay. Yah’hi nahain oonhain rasta sojha’ay, oon kay diloon ko thandak aur farhat bukhshy, taqseem aur taqseem dar taqseem kay darwazay band karay. "Woh bhi hain" kay tasawar ko ojagar karay.
Aisay main Shayukh Hazraat nay midan-e-amal main qadam na rakha to yah bohat bari ghalti aur bhool ho gi. Dehshat’gardi ka kansar zoor pakarta ja’ay ga aur aakhar-e-kar 3rd. stage par aa kar insani rohoon ki mout ka sabab ban ja’ay ga. Phir seraf mout, insan ki mout ho gi. Kuch sojhae na day ga.
Jumla Shaukh par wazay rehna chahiaykah woh Aaj kay Amin aur MASIHA hain. Logoon kay dard ka hal oon kay paas hai. Aati nasloon ki fikri-o-qalbi hayat-o-mout oon kay hath main hai. Oon kay paas dawa aur jarahat ka saman ba’surat rohani shakti mojood hai. Agar insan baqi na raha to oon ki izzat, mohabat aur ehtaram kab baqi rahay ga. Agar yah zulm aur borae ka hath nahain rook saktay zoban say keh nahain saktay to kam az kam zulm aur borae say nafrat ki soch ko to diloon main faroogh day saktay hain. Diloon kay phirnay say soch kay halqay az’khud mur jaein gay.
Yah sachae kay Mohtarum Qazi hain. Inhain "Insan Bachao" ka faisla daina hi ho ga. In kay faislay par aaj amal daramad ho ya na’ho, in kay faislay ki haisiat aur ehmiat, jab tak insan baqi hai motabar aur mohtaram rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai. Es ki tashri-o-tabeer kay hawala say gher’janib’dari aur eman’dari say kaam nahain liya ja raha. Jihad koshesh, tag-o-doo, sae, struggle waghera ka motradaf lafz hai. Tarikh kay sab pannay es amar ki kholi goahi dain gay kah kisi Eslah’konida nay talwaar say kaam nahain liya. Onhoon nay bari bord’bari hosla’mandi say pathar kha’ay. Kuch to bari shan say daar tak bhi ponchay. Zehar ko amrat samjh kar nosh-e-jan kiya. Haan jab kabhi nobat aae to difa main talwaar bhi othae.
Aaj insan ko tazabzab aur khoof ki soli say otarna hai. Tazabzab aur khoof hi insan ko talwaar othanay par majboor kar raha hai. Jab insan par khol ja’ay ga kah woh jis ko marnay ja raha woh os ka apna partu hai aur kisi aur ka qatal khud os ka apna qatal hai to woh kabhi tawaar nahain otha’ay ga. Her insan dusray kay liay motabar aur mohtaram tehray ga. Soch main taharat aur pakizgi Shani Dev nahain, Barahma ji kay povitar boloon say hi aana mokin hai. Sukhan-e-Hafif hi raishmiat paida kar sakta hai. Guru Garanth Sahib kay Shabd hosan-e-kalaam ki vaja ban saktay hain.
Jab insan insan kay liay motabar aur mohtaram ho ga to hi woh sarapa Quran ho sakay ga. Rang nasal alaqa zoban qabila firqa, mazhab waghera ki tafreeq khatam honay say insan, insan kay qareeb aa sakta hai. Yah qorbat reshta’darioon main tabdeel ho gi. Bawar rahay lahu, lahu hota hai aur yah her hawala say motabar aur mohtam hai. Es ka behtay rehna thek nahain. Yah ragoon main dorta phirta hi acha lagta hai. Kholasa-e-kalaam :
1-Ulma** karam tafreeq ka rasta choor kar aur mukhsus halqoon aur daeroon say nikal kar insan kay diloon ko phairain.
2-Puri dunyaan main Rohani assambliaan qaem ki jaein.
3-Ulma-o-Shayookh zindagi ko sada aasan aur qana’at’pasandi ka daras dain. Cheen kar aish-o-aaram ki gozarna konsi laeq-e-tehseen baat hai.
4-Ambya aur Solaihein zalim ko os kay zulm ka baar baar ehsas dalatay rahay hain, Ulma-o-Shayookh bhi oon ki sonnat par amal karain
5-Mahaireen-e-Lisanyaat zobanoon main tehzibi, samaji aur lisani sanjhain talash karain.
6-Jumla mazahib kay ulma mazahib main mushtarik qadroon ko talashain
7-Insani zidagi kay es khatar’naak moor par Hazrat Amam-e-Kaba, Hazrat Pop John Paul, Hazrat Dalae Lama aur es status kay digar akabrein apni zima’darioon ka ehsas karain aur insan ko bachaein.
Mein nahain samjhta Ulma-o-Shaukh ka Payaber-e-Aman, Ghos-e-Zaman, Fakher-eSufiya, Bashar-e-Bai’badal, Efat-e-Insaniat, Peer-e-Tariqat, Hadi-e-Mazahib-e-Alam Sultan-ul-Oliya-o-Foqara, best follower of Hazrat Mohammad (Darood upon Him), Izzat Ma’aab Hazrat Alama Sheikh Shah Sufi Dr. Mohammad Nur-ulAlam Sahib kay parcham talay sae-e-masalsal bai’kar aur la’yaeni ho kar reh ja’ay gi. Aatay kal kay liay kuch to warsa choor kar jana hi ho ga. Yah aatay kal ka haq hai. Aatay kal kay log bhi hosn sakoon aur aasodgi ka haq rakhtay hain. Yah oon par koe ehsan nahain hamara farz hai. Woh hamaray bachay hoon gay. Hamain onhain kuch to acha tarkay main day kar marna chahiay warna hamari aur kottay ki mout main kiya faraq reh ja’ay ga. Onhain bangla, kothi, kar waghera say ziyada ehtaram, shanakht, sakoon achi ravayaat, achay sanskar ki ziyada zarorat ho gi. ---------------------------------
• Jumla Hazrat Aal-e-Mohammad, Hazrat Abdul Qadir jilani, Hazrat syed Ali Hajvairi, Harat Shams Tabraizi, Hazrat Shams Sabzvari, Hazrat Fareed-ud-Din, Hazrat Shah Hussain Lahori, Hazrat Nazam-ud-Din olya, Hazrat Qotab-o-Din Bukhtayar Kaki, Hazrat Boo Ali Qalandar, Hazrat Lal Shabaz Qalandar, Hazrat Rehman Baba, Hazrat Abdul Lateef Bhatae, Harat Shuchal Sarmast, Harat Sultan Bahoo, Hazrat, Shukarulla Qasoori (Syed Ghulam Hazoor), Hazrat Bulle Shah Qasoori, Hazrat Daem Hazori Qasoori, Hazrat Molana Roum, Hazrat Hafiz shirazi
Jo larae ka sabab banta ho wo mazhab hi nahain
Mosawar tasveer ko mowassar aur jazab-e-nazar bananay kay liay rangoon kay estamal main kamal hikmat aur maharat say kaam laita hai.
Shair apni shairi kay liay lafzoon kay chanao main bari ehtayat aur bareek'bini say kaam lata hai. Khayaal aur jazba kitna hi behtarein aur ala darjay ka kayoon na ho, agar ossay os kay status kay motabaq aur mail khatay alfaz mayassar nahain aaein gay to qari motasar na ho sakay ga. Goya onda khayaal aur jazbay kay sath onda alfaz ka estamal hona bhi lazam hai.
Acha moqarar apni rang'bazi say hi majma loot sakta hai.
Ba'zahar tarekh waqiyaat kay tasalsal aur hisabi kitabi tateeb-o-tanzeem ka naam hai. Rang'bazi ya khoob'surat aur shaerana alfaz ka es say koe ta'alaq wasta hi nahai.
Baad'qismati say yahaan bhi rang'bazi ko bara amal dakhal raha hai. Mowarakh kamal hoshyari aur chabak'dasti say kaam laitay howay kuch ko kuch bana kar paish karta hai aur kisi ko kanoon kan khabar bhi nahain ho pati. Aatay waqtoon main essay haqiqat aur gozray kal ki sachae ki tasveer samjhtay howay qabool kar liya jata hai. Agar koe es riya'kari ko kolnay ki koshesh karta hai to os garo kay motalqeen essay gostakhi par mahmool kartay howay wo jota parait kartay hain kah woh aati naloon ko bhi es qisam ki hamaqat karnay say mana kar daita hai. Yah andaz aur toor intahae gher sehat’mandana aur gher'zima'darana hai.
Mowarakh qari kay zehan par garift karnay kay liay mukhsus qisam ki estalahaat estamal main lata hai. Maslan Mazhabi jangain, tehzibi tasadam, Salibi jagain waghera waghera. Estamal ki gae in estalahaat ka oon tarikhi waqyaat say seray say koe wasta aur ta'alaq hi nahain hota. Korsi walay tose-e-hakomat ya apni hoqmat bachanay kay liay taqat ka estamal kartay aa'ay hain. Oon ka kiya aur fatouhaat waghera hi ko tarikh kaha jata hai.
Koe tarikh ki kitab dikha dain, jis main os alaqa ya hakomat main rehnay walay shakas ko bhi mozo-e-kalaam banaya gaya ho.
Fara'oon, kis mazhab ki jang lar raha tha, Ma'asoom Israeli bachoon ka kiya juram tha jis kay hawala say woh onhain khanjar ki nook par rakhay howay tha?!
Hazrat Mosa (AS) ka kiya qasoor aur jurm tha?
Kis mazhab ko bachanay kay liay Fara'oon oon kay dar'pai tha?
Namrood ki larae kis mazhab kay liay thi?
Hazrat Esa (AS) ko kis mazhab ko bachanay kay liay saleeb tak laya giya?
Hajaj bin Yosaf nay kis mazhab ko bachanay kay liay qatal-o-gharat ka bazar garam kiay rakha?
En sab laraeoon ka ta'alaq kisi mazhab say nahain tha. Yah to korsi bachanay kay liay talwaar otha'ay phirtay thay. Yahhi sach hai aur es kay siwa kuch bhi sach nahain.
Mazhab agar larae ka bazar garam karta hai to wo mazhab hi nahain. Yah to insani khoon ko ehtam daita hai aur os ka behna darust nahain samjhta. Tehzeebi jangoon kay mozo ko kisi dosray waqt kay liay otha rakhta hoon. Yahaan seraf mazhab kay motalaq chand morozaat paish karta hoon.
Donyaan ka koe mazhab tasadam ka rasta nahain kholta. Donyaan ka koe mazhab nahain kehta kah bai’gonahoon ka khoon bahao. Oon ki amlaak par qabza karkay aish aur mooj ki gozaro. Dushman ya kamzoor khandanoon par tasalat hasal karkay onhain ghulam banao aur oon say aazad jinay ka haq cheen lo. Mazhab kay naam par es qisam ka koe bhi faial intahae ghalazat aur os mazhab ki toheen kay motradaf hai.
Mazhab insan ko insan kay qareeb lata hai. Eak dosray kay dukh sukh main shareek honay ka hokam lagata hai. Zarorat'mand ki madad karnay ka hukam daita hai. Logoon kay liay aasaniyaan paida karnay par zoor daita hai. Mazhab, mohazab Society ki tashkeel karta hai. Socoety ko ghalazat say bachanay ki koshesh karta hai. Zindagi karnay ka saliqa ata karta hai. Wo kisi ka dushman nahain. Wo to sab ka dost aur khair'kha hota hai.
Kisi molak main esae hakomat ho Holy Bible kab kehti hai kah oon ka jina haram kar doo. Gita, Garanth, Ramaen, Quran main kahan likha hai kah logoon ki zindagi bai’sakoon kar doo aur oon say insani haqooq cheen lo?!
Agar koe mazhab insan dushman hai to ossay mazhab ka naam daina lafz mazhab ki toheein hai. Ossay tehreek ya kisi makhsus garo kay tahafaz ka kala qanoon kaha ja sakta hai.
Asal main howa yah hai kah mazhab kay ahkamaat ki alag alag ashkas nay tafheem ki hai. Yah tafhimaat shariat ka darja ekhtayar kar gae hain. En tafheem konindgan ko Amam ka naam diya jata hai. Yah naam aasmani nahain askhas ka diya howa hai lihaza en ki shariatoon ko kisi aasmani kitab ya ahkaam ka darja hasil nahain aur nahi yah haraf-e-aakhar ya kisi kaji say pak hain. Agar yah aasmani hoon to eak dosray say motsadam na hoon. Yah sab tafhimaat asal shariat nahain hain bakah shakhsi tafhimaat hain. Es liay kisi motsadam moamlay par jhagray ki rah nikal aa'ay to es ko mazhabi jang ka naam daina darust nahin. Bal'kah shakhasi shariat ki larae ka naam daina ziyada monosab ho ga.
Yah Mosa (AS), Daood (AS), Esa (AS), aur Mohammad (oon par darood ho) ki sharit ki larae nahain. Mosa (AS), Daood (AS), Esa (AS), aur Mohammad (oon par darood ho) ki sharit apni asal main eak hi hai aur insan ki khair'kha aur ossay barkat ata karti hai. yah bhai charay ko faroogh daiti hai. Tafreeq ko mita kar insan ko os ka asal moqm daiti hai. Insan ki jan mal aur os ki izzat ki amin hai.
Yahi surat Hindu-mat, Budh-mat, waghera kay sath da'paish hai. Marzi, mukhsus halaat, zarorat, mukhsus khita-e-araz, mukhsus ehad aur insani soch say ta'alaq rakhti shariatain hain lihaza in ka tasadam Quran, Toraat, Zaboor ya Ajeel ka tasadam nahain. Bhagvat Gita, Ramaein, Siri Garanth sahib waghera say joray asal ahkamaat insan ka noqsan nahain, bhala kartay hain. Batni taharat aur qalbi safae ko zarori qarar daitay hain.
Kisi baat/hukam ki apni marzi, soch aur zarorat kay motabaq tashre ko asal shariat kayoon'kar tehraya ja sakta hai. Yah batan ki safae na karti hoon ya soch main mosbat tabdili na lati hoon to in kay asal honay par asrar kiay jana tabahi kay motradaf hai. Batni taharat soch badalti hai. Monh hath pair dho lainay aur makhsus mazhabi libas pehhan lainay say kiya hota hai. Dil aur soch main mosbat tabdili to nahain aati.
Shakas, Mollaan Padri Pandat waghera ki shariat say bai'zaar aur na'omeed ho giya hai.
Batni safae ka aaj wahad zariya Rohaniyaat say motalaq log hi hain. Aaj oon ki aazmaesh ka waqt aa giya hai. Es liay onhain Hazrat Allama Sufi Sheikh Shah Dr. Mohammad Nur-ul-Alam kay sath mil kar insan ki khidmat karni chahiay. Tasadam ki rahoon ko band karaein. Logoon ko tafriqaat mita kar eak dosray kay qareeb laein. Yahhi aaj ki sab say bari sachae hai.


















Eak karwa sach
Aaj kay insan ki halat daikh kar,
Hisas tabqay na’seraf es par ghoor kartay hain balkah dukhi bhi hotay hain aur wo khud ko bay’bass samjhtay hain. Aman aur insani sakoon kay liay apni se kosheshain bhi kartay hain. Mafad parast tabqay aman aur sakoon kay kaiam kay liay talwar otha rahay hain. Jab’kah haqiqat yah hai kah bai’sakoni kay wo khud zima’dar hain aur raad’amal ko khatam karnay kay liay gilay sokay sab ko ragra diya jar raha hai. Wo khud ko mehfooz karna chahtay hain aur kisi dusray say onhain koe gharaz nahain. Wo jantay hain bil’aakhir mout oon ki ho gi. Chinay ga’ay wasael wapis chalay jaein gay.
Ansted University kay bani member Dr. Roger Haw samaji zimadari ka ehsas karnay aur nibhanay kay hawala say kaam kar rahay hain jab’kah Dr. Adam B. Bodomo samaji sanjhoon kay hawala say apnay hisa ka kirdar ada kar rahay hain. Mairay nazdeek her doo omoor kay sath lisani mamaslatoon aur wahdatoon ko talashnay ki bhi zarorat hai. Goya aman sakoon aur wahdae-e-insani kay liay in tinoon omoor par bhar’poor kaam karna aaj ki pehli tarji qarar pae jani chaheay. Es tara insan taqseem dar taqseem kay amal say nijaat pa sakta hai. Ba’surat digar aatay kal ka insan, insan nahain darinda ho ga. Bawar rehna chahiay aatay door ki shabashi ya lanat, gozray door kay sar aati hai.
Yah baat itni bareek aur mohbam nahain jo insan ki samjh main na aa sakay. Adaray shah kay gamashtay hotay hain aur her acha bora os ki khush’nodi kay liay sar’anjaam daitay hain. Onhoon nay kabhi aur kisi bhi door main logoon kay liay kuch nahain kiya halankah wo logoon ki behbood kay liay qiyaam main aatay hain. Shah aur os kay adaray hamaisha say awaam ki jaib ka bojh rahay hain. Jab tak insan samjh nahain jata yah bojh rahain gay. Logoon ki mehnat ki kamae par shah aur os kay gamashtay aish ki gozartay rahain gay. Logoon ko chota gosht daikhnay ko naseeb nahain hota likin shah ki moqadas ga’ay ko haftay main doo bar mayasar aata hai. Ajeeb andhair hai mehnat karnay waloon ki izzat karnay ki baja’ay onhain shah ki gholami karnay par majboor kiya jata hai. Inkar ki surat main in ki gardanain jisam ka hisa nahain rehtein.
Mein samjhta hoon es main shah aur os kay ghamashtoon ka koe qasoor nahain. Yah sara qasoor in mehnat’kashoon ka hai. Yah moti se baat aakhar aaj tak oon ki samjh main kayoon nahain aae. Dunyaan ki sari laraeaan shah kay liay lari gae hain. Warna aam admi ka kisi dosray molak kay aam aadmi say kiya masla hai. Dunyaan kay her khitay ka aam admi kayoon nahain daikhta moamla shah ka hai lihaza wo jananay aur os ka kaam janay. Os ki madad aur ta’awan kaisa aur kayoon?! Sarkain bana raha ho, hospital tameer kar raha ho, yatimoon kay liay koe project bana raha ho koe bhi kaam jo insan kay liay faeda’mand ho to es hawala say madad ka jawaz nikalta hai.
Aisa koon’sa adara hai jahan say aam admi ko faiz mil pata hai. Darkhast dahinda hi ko dhar liaya jata hai ya phir woh insaf ki hasoli kay liay airiaan ragar ragar kar mar jata hai.
Molvi pandat, padri waghera kabhi danista aur hamaisha adat say majboor ho kar insanoon ko taqseem kartay rehtay hain. Barah-e- rast na’sahi yah bhi shah kay madad gar hain.
Mein kehta hoon hindo, muslim asae, yahodi, sikh waghera say pehlay her koe insan hai. Yahhi kora-e-arz par os ki shanakht hai. Es kay baad hi os ki koe sanvi shanakht aati hai. Ba’toor insan, insan ko insan kay qareeb’tareen hona chahiay. Apnay masael khud say hal karay. Apni zaroratain khud say puri karay. Dukh main eak dosray ka kaam aa’ay. Insan, insan ki khud say hifazat ka zima lay. Essay shah aur os kay gamashtoon ki zarorat hi nahain rehni chahiay. Jab insan, insan kay qareeb aa ja’ay ga to koe masla hi baqi na rahay ga. Aaj insan ko shah aur os kay gamashtoon ki zarorat nahain hai. Insan ko insan ki zarorat hai. Shah aur os kay gamashtay badi ka khuda hain. Inhain taiyagnay ki sakht zarorat hai.
Insano!
Aao shah aur os kay gamashtoon ka galap choro aur apni madad aap kay asool ekhtayaar karo. Mein yaqeen say kehta hoon in say tomhain kabhi kuch nahain mil pa’ay ga. Yah apna olu sidha karnay kay siwa kuch nahain jantay aur nahi janna chahtay hain. Aaj kay halaat main ehal-e-dard aur ehal-e-danish ka faraz hai kah wo insanoon ko eak dosray kay qareeb laein. Insan ko taqseem kay her harbay say bachanay ki sae karain. Samaji aur lisani sanjhoon ko talash kar dorioon ko nazdikioon main tabdeel kiya ja sakta hai. Shaed oon ki kosheshain insan ko shah aur os kay gamashtoon say bacha sakain. Mein janat hoon yah bara karwa sach hai likin es ko janay bagher aman aur sakoon ka sans nahain liya ja sakta.













Shirk eak mohlak aur khatar'nak bimari

Shirk gonah hi nahain eak jurm aur kansar say kahein ziyada aur barh kar mohlak aur khatar'nak bimari bhi hai. Es marz kay mareez ta'umar:
1- Ehsas-e-kamtari ka shikar rehtay hain.
2- Baad'nasib golami ki zindagi gozartayy hain.
3- Oon ki zati koe ra'ay nahain hoti.
4- Woh apni marzi ka kabhi bi koe faisla nahain kar patay.
5- Tazabzab oon kay jiwan ka sathi teharta hai.
6- Oon kay hawaas khoof say kabhi aazad nahain ho patay.
Shirak ki jaan'laiwa daldal main mushrak bai'bas aur bai'kas zindagi basar karta hai. Bil'aakhir tabahi-o-barbadi ka shakar ho jata hai aur yahhi moshrak ka anjam hota hai.
Asal baad'qismati to yah hai kah moshrik essi halat aur surat ko behtar aur sahi samjhta hai ya essay hi sab say bari sachae manta hai. Goya os kay dil par mohar sabt ho jati hai aur woh lotnay waloon main nahain hota. Woh bhool jata hai kah nadi kay doo kinaray hi haqiqat hain. Doo kinaroon ka eak hona asool-e-fitrat kay monafi hota hai.
Motradaf lakh acha ondah aur behtarein sahi wo bahar'surat motradaf kay darjay pay hi faez rehta hai. Ossay kisi surat ya kisi qimat par asal ki position hasil nahain ho pati.
Bawar rehna chahiay malawat tawazan ki khrabi ka mojab banti hai. Aaloda mohool-o-halaat main sanas laina bhi dushwar hota hai. Khalas zindagi kay liay amrat jab'kah na'khalas zindagi kay liay ghon sabat hota hai. Na'khalas saruf ki nazar main matoob hi rehta hai. Es ziman main chand misalain malahza hoon:
a. Das mun dudh main 1/2 kilo pani mala dain, dudh asal nahain rehta
b- Kisi ki eak kanal zamein main say 2 inch par malkiat ka dawa kharabi
ka sabab ban jata hai.
c. Apni mankoha orat par kisi aur ka ta'alaq qatal-o-gharat ki taraf
lay jata hai.
d. Eqtadar par mamoli se shirkat, moqtadra qovat kisi halat main bardasht
nahain karti.
Allah to phir Allah hai. Allah kay moqabal kisi aur ko Allah tasleem karna say barh kar koe zulm nahain ho sakta. Allah nay Insan ko zamein par apna Khalifa (waris/wali/naeb) teharaya. Ossay izzat aur barkat di. Ilm say nawaza. Malaek-e-Falki ka sajda insan kay Azeem'tarein/Ahsan honay ki daleel hai. Sab kuch mil janay kay ba'vajood yah zamein par motradsf (waris/wali/naeb/khalifa) aur makhlooq hi rahta hai. Farma'bardari rahay gi to hi Allah ki behtarein makhlooq yaeni Insan kehla sakay ga.
Insan say acha bhi hota hai aur bora bhi. Goya insan main donoon tara ki salahiatain/shaktiyaan mojood hoti hain. Boray say na'danisatgi main acha ya achay say na'danistagi main bora hona baed az qiyas nahain. Es liay yah kehna kah insan koli toor par acha ya koli toor par bora karta hai, kisi tara darust baat nahain. Dakhna es kay majmoe rujhan ko hota hai. Bora danistagi main bora karta hai. Es kay bar'akas acha danistagi main bora nahain karta ya os say bora nahain hota. Acha karna ya acha hona, bora karna ya bora hona os ki fitrat-e-saniya ban gae hoti hai. Donoon insan kehlatay hain likin apnay amaal kay hawala say barabar nahain hain. Sabqay lahqay oon ki insaniat/shakhsiat say nathi ho jatay hain.
Acha karnay walay ko Khuda pasand karta hai aur os say razi ho jata hai.Boray ki borae Khuda aur os ki makhlooq ko kush nahain aati
Acha karnay walay kay liay achay kalmaat shirk nahain hain. Bilkul essi tara bora karnay walay kay liay boray kalmaat zulm nahain hain. Haan achae ki tehseen boray ki borae ki ninda, na karna zulm kay zomray main aa'ay ga. Yahaan hi say kharabi janum laiti. Tehsein hona zarori hai likin tajawaz darust nahain. Donoon tara say tehsein na karkay ya tajawaz say kaam lay kar hum bil'wasta borae ki hamaet aur madad kar rahay hotay hain.
Nabi ho ya koe moslahy, Awal-o-Aakhir insan aur Allah ki makhlooq rehtay hain. Jo acha karta hai her baligh'nazar os ki aur os ki achae ki izzat karta hai. Karni bhi wajib hai. Achae aur es kay karnay walay say mohabat hona koe gher'fitri baat nahain. Woh oon kay qareeb honay ki sae karta hai. Hadaet bhi hasil karta hai. Chon'kah oon ki achae kay hawala say Allah aur os ki Falki Makhlooq oon say khush hoti hai. Allah oonhain barkat daita hai jab'kah Makhlooq-e-Falki dua'go rehti hai.Essi tara woh Insan kay andar mojood achae kay qareeb tarein hota hai. Goya acha insan doo tara kay omoor sar anjaam dainay ki position main hota hai:
1- Allah say makhlooq ki tangi tursi kay hawala say dua karta hai.
Oon kay liay Allah ka fazal aur barkat talab karta hai. Achae
karnay aur phalanay kay hawala say Allah aur os ki makhlooq-e-falki
os kay qareeb'tarein hoti hai.
2- Woh shakas kay batan main poshida achae ko ojagar karta hai. Os
ki koshesh kay sabab borae ko maat hoti hai aur achae ghalba hasil
kar laiti hai.
Ekhtalaf ka jarsoma es moor par phalata aur panpata hai kah gher Allah say madad talab ki gae hai. Maira baap din main kae martaba mujh say pani ya koe aur shay mangta hai. Es mangnay kay hawala say woh moshrak to nahain ho jata ya mujhy makhlooq kay Rab honay ka darja to hasil nahain ho jata.
Acha karnay waloon (soalaihein) say madad talab karnay ya hadaet kay liay kehnay ya dua mangnay ki darkhast karna, kis tara shrik kehla sakta hai?! Mangnay wala ya darkhast karnay wala her hawala say makhlooq hi rehta hai. Donoon vidi kay vidhan kay nichay hi rehtay hain. Akbar Badshah, jisay Akbar-e-Azam bhi kehtay hain, olaad kay liay nangay paoon Hazrat Saleem Chisti Sahib kay paas giya tha. Hazrat Saleem Chisti Sahib ki dua say Saleem paida howa. Tarikh main es noeat ki hazaroon misalain mojood hain. Kiya Akbar Badshah moshrak ho giya ya Hazrat Saleem Chisti Sahib Khuda ho gay?!
Aaqa Karim (oon par darood ho) ka Farman-e-Garmi hai:
"Dua moman ka hath'yaar hai".
Goya Hazrat Saleem Chisti Sahib Khuda kay darja par faez nahain ho jatay. Woh to seraf aur seraf Allah ki makhlooq aur Allah say hajat rakhnay walay farma'bardar banday thay. Na es say kam na es say ziyada.
Agar Allah kay siwa talab rakhnay ko shirk ka naam daitay hain to koe eak bhi na rahay ga jo shirak na karta ho. Insan/Shakhas ko kort, kachehri, dafatar, dookan'dar, sabzi farosh gharz un'gint logoon say hajat rehti hai. Bank Bil tarnay ya phir qaraz lainay waloon say bharay rehtay hain. Sael darwaza khatkhatatay hain. Molvi Sahiban apnay daras kay bachoon ko aur kabhi kabhi khud bhi logoon kay darwazoon par dastak daitay hain. Yoon talb kartay hain jaisay qarz ki wapsi kay liay keh rahay hoon. Kiya yah sab shirk hai aur yah sab moshraq hain. Qatan nahain, bilkul nahain. Talb kay pichay yah baat zaroor hoti hai kah dainay walay kay pas Allah ka diya bohat kuch hai aur woh day sakta hai.
Rohaniat say motalaq logoon ko Hazrat Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib jo es waqt alam-e-insani ki rohani namaendgi ka fariza sar anjam day ray hain, ki sar'kardgi main midan-e-amal main otarna chahiay. woh logoon kay batan main poshida achaeoon ko ojagar karnay ki position main hain. Allah kay Hazoor dua'go ho saktay hain. Agar yah sab ho ja'ay to zamein jannat ka tokra ban ja'ay gi.








Lut janay kay baad hosh aaya to kiya aaya?!

Bokhar koe bimari nahain, kisi bimari ki alamat hota hai. Es baat par tib say motalaq tamam shoboon main etfaaq mojood hai. Haan tanaza es baat par hai kah pehlay bukhar ka alaj kiya ja'ay ya bimari ka koe kamyaab sad-e-baab kiya ja'ay. Faraqeen apnay moaqaf kay liay apnay apnay thos dalael rakhtay hain.
Asal bimari ko os ki mojoda halat main rakh kar bokhar ka moalja kisi tara danish'mandi nahain. Adviyaat ki taiz raftari say bachnay kay liay asal bimari jism ka koe kamzoor organ talash karkay wahaan daira jama lay gi aur aatay waqtoon main kisi baray roog maslan kansar ka sabab ban ja'ay gi. Os waqt na ja'ay mandan na pa'ay raftan wali baat ho gi. Es hawala say bukhar say pehlay bimari ka moalja hona chahiay. Dard ka moalja haqiqat sahi likin dard say pehlay behtay khoon ki nadi ka rokna azbas zarori hai.
Mairay samait her koe dehshat'gardi kay foran roknay ki baat karta hai likin yah jo ho raha hai aur es ka hami insaniat ka ghadar aur khola dushman hai. Es ka ossay rooz-e-hashar jawab daina paray ga. Kisi eak shakas ka qatl dar'haqiqat puri insaniat ka qatl hai. Dehshat'gardi kay ma'algein bokhar otarnay kay liay garam say garam adviyaat estamal main la rahay hain. Es tara woh apnay paishay ki toheen kar rahay hain aur Shitan kay hath kath potli banay howay hain. Bokhar ka moalja eak lambay choray arsa say puri shad-o-mad kay sath jari hai. Hath kiya laga hai? nakami, na'maradi.
Yahhi na!
Her naya din pehlay din say khoof'’naak sabat ho raha hai. Hararat main shidat aati chali jati hai. Apni khift mitanay kay liay her marnay walay ko dehshat gard ka naam day di jata hai. Kaha jata hai pehli say ziyada garam dose mayassar ki ja'ay. Yah sara sar hamaqat hai.
Sawal paida hota hai, goli aasman say chalay ya zamein say, wo yah nahain daikhti marnay wala dehshat gard hai ya ghotnoon kay bal chalta howa koe masoon aur fitrat par paida honay wala bacha. Yah wohi bacha hai jis kay liay vaksian estamal main aati hain. Goli ka kaam zindagi say mehroom karna hai aur wo apna nahaiat eman'dari say faraz ada karti hai. Hikmat amli teh karnay walay kayoon bhool rahay hain kah jang'ju to morchoon ya hifazti maqamaat par hotay hain jab'kah aam log jin ka khoon kharabay say koe ta'alaq hi nahain hota, nishana bantay hain.
Aakhir onhain kis jurm main mout kay ghat otara ja raha hai?!
En bai, gonahoon kay khoon ka koon hisab day ga ya kis say manga ja'ay???
Kisi so called aur baad ma’ash-o-baad kirdar wadairay kay qatl par dunyaan jahan kay taftishi adray harkat main aa jatay hain. Kochehri-o-kochehri ho jatay hain. Moalaj kay hathoon qatl honay waloon kay liay koe bolta hi nahain. Es liay keh dehshat'gard keh kar moalaj ossay bhi zehrila tika thook day ga. Dehshat gard moalaj kay hathoon lakhoon log bai'ghar ho gay hain. En sarkari dehshat gardoon ko koon rokay ga aur kis tara? Na bolnay walay bhi barabar kay shareek hain. Lagta hai yah hamaisha kay liay dunyaan main aa'ay hain aur inhoon nay jahan chorna hi nahain.
Talwar kay zoor par kabhi kuch howa hai???
Kisi talwaar'baaz moalaj ko dehshat gardi kay bokhar kay moaljay ki zima'dari sonpna gidar ko kachroon ka rakha bhithanay kay mutradaf hai. Yah talwar bardar moalaj ba'zaat-e-khud aman kay vairi hai. Es say bara aman ka dushman koon ho ga. Yah jahaan jata hai virani lata hai. faslain barbad karta hai. Phal'dar darakht katta hai. Mahool main aalodgi phalata hai. Asmat'dari kay record torta hai. Bai'gonahoon ka bari bairehmi aur bai'dardi say khoon bahata hai jabkah gona'gar/mujram/dehshat'gard jo alart hota hai, bohat door ja choka hota hai. Es ki sab'acha ki report khud'faraibi say ziyada nahain hoti. Mein essi liay kehta hoon tikay say hath rook kar pinay ki dawa say afaqay ki surat nikal sakti hai.
Moaljay nay bukhar ki shidat main her'chand azafa hi kiya hai. Yahhi nahain moalaj ki nadani aur baiwaqofi kay sabab bokhar jo choot ki bimari nahain, choot ki bimari ban gae hai. Moalaj ko na'ay tanazor kay hawala say apna soch badalna ho ga warna koe mahfooz nahain rahay ga. Dunyaan haviya ban kar reh ja'ay gi. Jab mojoda moaljay say na'kami balkah sharam'naak na'kami hoe hai to es moaljay ka jari rehni kayoon'kar darust aur manasab ho sakta hai.
Tarikh kay es khatar'nak moor our hat'dharam moalaj ko koe samjha'ay kah es ka teh karda moalja na'kaam, sharam'naak balkah ba'zaat-e-khud khoof'naak qisam ki dehshat'gardi hai.
Kaam os waqt ban sakay ga jab dehshat'gardi kay sabab ko talasha ja'ay ga. Agar moalaj ko yah maloom hai to woh es liay es janib nahain aata kah qadmoon kay nishan os kay apnay ghar tak aa jaein gay.
Eak ghar kay das logoon main say eak bach rehta hai to kiya os say kheer ki towaqo ki ja sakti hai?
Kiya woh puri dunyaan ko jala kar khakisar kar dainay ki bhavna lay kar nahain othay ga?
Kiya os shakas ko mujram ka naam daina monasab aur mabni ba'haq ho ga?
Goya ya raad-e-amli jo moalaj (jissay moqadas ga'ay ka darja hasal hai) kay hawala say janam lay rahi hai, main azafa hi hota chala ja raha hai. Dehshat gardi ko khatam karnay ka jawaz lay kar bai'ansafi aur baad'mashi panap rahi hai.
Aaj doo amoor ki janib tovajo dainay ki ashad zarorat hai:
1- Bukhar kis bimari kay sabab howa hai ko talasha ja'ay.
2- Logoon ki rohoon main wazu sajaya ja'ay. Arwah ko Ganga Jal say ashnaan diya ja'ay.
Aab-e-Zamzam kam nahain para aur nahi Ganga abhi khoshak hoe hai. Es Ailophaithik moalaj ko raad karkay Biokaimak moalaj ko moqa diya jana chahiay. Homioon-paithak aur Biokaimak waloon kay pas Aab-e-Zamzam bhi hai aur Ganga Jal bhi. Rohaniat waloon ko apni nadyoon ka rokh UNO main baithay azeem Rohani Paishwa ki janib moor daina chahiay. Gora House kay moqinoon ko talwar bardar moalaj ki sarzanish karni chahiay warna yah talwar badar oon ki moeshat ko dhimak ki tara chat jaein ga

Eak Jinsi Khilona
Hum jo daikh rahay hotay hain, zarori nahain apni haqiqat main ossi tara say ho jis tara say hum daikh son ya mehsus kar rahay hotay hain. Shakhas aur os kay baz kamoon ko samjhna itna aasan nahain hota. Shakhas to kaenaat ka eak makhfi raaz hai jissay daryaft karna abhi baqi hai. Hamara raad'amal daikhay sonay ya mehsus kiay kay motabaq hota hai. kisi baat ya moamlay ki asal tak rasae kay bagher raad'amal boray ya bar'aks nataej ka hamil ho sakta hai. kisi shakhas kay kahay ya kiay ki asal tak rasae ka eak zareya body language ka janna bhi kar'aamad hatyar hai.
Cehra insan kay batan ka aaena hota hai. Yah insan kay andar ka haal ahwal chopnay nahain daita. Dukh kay moqa par shadeed dukh ka izhaar batni bhi hai ya meaz dikhawa hai, chehra parnay kay baad poshida nahain rehta. Qehqahay moskarahatain aur khushi asli hai ya naqli, insan ka cehra wazay kar daita hai.
Inter-net par Jahan tamam aloom-o-fanoon kay motalaq chizain wafar mil jati hain wahan date sites bhi bai'shamar mojood hain. Mujhy en date sites ko qareeb say daikhnay ka itafaq howa hai. Yah sites Rosi khatein say motalaq hain. Mein nay bohat sari khatein kay cehroon aur oon kay messages ka bari bareek'bini say motala kiya hai. Mein apna motala yahan bari eman'dari aur puri zima'dari say paish kar raha hoon:
• Orat khof'’nak haad tak tanhae ka shakar hai.
• Bai'chargi baibasi aur baikasi aazadi kay naam par os kay hawalay kar di gae hai.
• Dar, khoof, haras, khadsha, bai'yaqini, mausi, andaisha aur la'yaeniat ki qaid main moqayad ho kar reh gae hai.
• Adam tahafaz ka bori tara shakar ho gae hai.
• Ossay apna aata kal kho giya mehsus hota hai.
• Woh andhairoon ki qaid main hai.
• Os kay aagay pichay kuch bhi nahain.
Jis kay natija main os ki jinib say teen tara kay rovaeay samnay aa'ay hain:
1- Os nay apni zaat say intaqam laina shoro kar diya hai. Khud aziyati say ossay
sakoon milta hai.
2- Nashay main kho kar tamam talkhioon ko bhool janay ki na'kaam sae main masroof hai.
3- Kae rang roop ekhtayaar karkay apnay tashna-e-takmeel khaboon ki tabeer hasil karnay
ki koshesh main masroof hai.
Rosi khatein kay hawala say mairi samjh main teen batain aae hain:
a- Afghanisstan ki jang main marnay walay mardoon kay manfi asraat abhi khatan
nahain howay.
b- Mard zehni aur jismani toor par kamzoor par ga'ay hain.
c- Oratoon ki shara-e-padaesh main azafa howa hai.
Kuch logoon ka kehna hai kah yah oratain adi ho gae hain. Na'ay mardoon say jinsi malaap ka chaska nashay ki si surat ekhtayar kar giya hai aur ab en ka koe alaj momkin hi nahain. Yah essi tara hi rahain gi. Chon'kah yah na'qabal-e-etamad hain aur yah eak mard par ektafa na kar sakain gi lihaza inhain jiwan sathi banana hamaqat say ziyada nahain.
Yahaan maira eak sawal hai kah yah oratain mard kay bagher jinsi taskeen hasil kar laiti hain?!
Yaqenan nahain,
Aisay main en oratoon say jinsi milaap karnay walay mardoon ko kiya kahna chahiay?!
Kiya woh bhi adi ho gay hain?
Goya tali eak hath say nahain, donoon hatoon say baj rahi hai. Es hawala say mein ba'toor mard, mardoon ki kisi qisam ki waqalat kay liay raza'mand nahain hoon. Maira es baat par esraar hai kah mard ki khud'kharzi kay hawala say orat tanha ho gae hai. Aaj donyaan ka her mard Dallar kamanay ki fikr main hai. Es kaam kay hawala say woh sab samaji-o-akhlaqi taqazay bhool giya hai.Orat os kay liay shay say ziyada nahain rahi. Aisi shay jo estamal kay baad os kay liay na'kara ho jati hai.
Orat shay nahain,
shakas hai. Shakas aur shay main zamein aur aasman ka faraq hai. Orat ko tahafaz aur khush'kon mostaqbal ki zarorat hai.
a- Ossay eak mostaqil sathi chahiay ta'kah:
b- Ossay mostaqil toor par jinsi taskein ki saholat mayassar aasakay.
c- Os ki moashi zaroratain puri hoon.
d- Os kay bachoon ka koe baap bhi ho aur bachoon kay mostaqbal kay liay fikar'mand ho.
e- Koe aisa bhi ho jo os ka apna ho aur jis say woh apna dukh sukh bant sakay.
f- Koe aisa bhi ho jis say woh tovaqaat wabasta kar sakay.
g- Koe aisa bhi ho jis say woh piyar karay.
h- Os kay naz nakhray othanay wala os ka apna ho jis say apnay reshtay ka ta'araf kara sakay.
i- Bai'chint ho kar olaad ki parwaresh kar sakay.
Yah bhi sonnay main aata hai kah yah to orat ki aazadi hai.
Ha'ay!
yah kasi aazadi hai jis nay shakas (orat) ko sex toy, aish aur aaraesh-o-namaesh ka zariya bana kar rakh diya hai.
Bhok bhi bohat bari bala hai. Bhok shakas ko jaez na'jaez akhlaq gher'akhlaq asool aur gher'asool say kosoon door lay jati hai. Bhok kisi ki dost nahain. Es ka hal roti aur seraf roti hi hai. Ghaliban bhok bhi orat ko es janib lay aae hai. Jis kay natija main woh darust aur na'darust ko bholnay par majboor ho gae hai.
Jinsi lutaf'andozi kay liay to her mard midan main aa jata hai likin jiwan sathi bananay kay liay koe taiyar nahain. Wahan wazay'dari aaray aa jati hai. Inter-net par jism faroshi kay aday khol gay hain. Orat ko kamae ka zariya bana liya giya hai. Es karobar kay malik sharif izzat'day aur mohtaram fard hain. Hamaray haan en kay liay lafz "dalla" oon kay kaam ko "dalla'giri" aur hasil honay wali kamae ko "dalali" ka naam diya jata tha. Yah society kay ghaleez tarein aur ghatya qisam kay log samjhay jatay thay. Oon ki izzat -0 thi.
Daikhna yah hai kah:
• yah oratain aazad ho gae hain ya ayash ho gae hain ya jism faroshi ki adi?
• Yah sab kuch essi tara say chaltay rehna chahiay?
• Kiya orat ko bai’bas, majboor aur tanha choor daina chahiay?
• Kiya orat ka essi tara sex toy banay rehna thek hai?
Sawal yah bhi othta hai:
Es qisam ki oratoon ki kokh say janam lainay wali olaad jo baap kay bagher parwan charay gi, aatay kal ko os ki shaksiat adhori na reh ja'ay gi?!
Aakhir en sawalaat par koe ghoor karnay ko kayoon taiyar nahain. Bai'waqar, ehtaram say mehroom kamae ka zariya, eak shay, aur sex toy say khir ki towaqo hamaqat nahain????????
14 soo saal pehlay Islam nay 4 shadioon ki ijazat di. Es ijazat ka koe to maqsad aur jawaz ho ga. Allah ko ilm tha kah mard orat ka ginti main tawazan bigar ja'ay ga. Es tara oratoon ka ghar bas sakay ga aur onhain samaji moqam hasal ho sakay ga. Eak bazari aur chalti orat ka moashray main bhala kia moqam hai. Yah bji kah onhain tahafaz mayassar aa ssakay ga?
Adyaan, khasusan Islam nay orat ko izzat ehtaram aur tahafaz diya hai. Olma-e-adyaan ko eak say ziyada shadioon kay moamla main khul kar aur ossi tara say baat karni chahiay jis tara say baat karnay ka haq hai. Es tara fahashi kay darwazay band ho sakain gay.
Fahashi kharabioon aur boraeoon ki jar hai. Es kay sabab zindagi ka tawazan bigar raha hai.
Orat,
orat kay liay dil bara karay ta'kah orat ko sex toy honay say bachaya ja sakay aur woh por'itmad mata/maan sabat ho sakay. Yahhi nahain orat ki shakhsi anna ko tahafaz faraham kiya ja sakay.
Es ehad kay Azeem Rohani Paishwa aur Qaid Hazrat Alama Shah Sufi Dr. Mohammad Nur ul Alam Sahib say mairi iltamas hai kah woh es maslay ki janib sanjidgi say tovajo dain aur koe manosab aur maqool lahya-e-amal teh farmaein.


















Hum'jinsi Insaniat ki Kholi Dushman
Aankh say sonnay,
kan say bolnay
aur monh say daikhnay ki koshesh ya khaesh yaqenan fitrat kay sath gustakhi ho gi.
Gurday dharak nahain saktay,
Dil say pishaab karnay kay ozo ka kaam laina hamaqat aur na'dani say ziyada kuch nahain.
Yah na'seraf fitrat kay khalaf zulm, ziyadti aur sazish ho gi balkah en aza ko bhi mout kay ghaat otarna ho ga. Baz log fitrat kay dushman afaal ko seraf aur seraf chand lamhoon ki lazat aur lutaf ko rawa rakhtay hain. Es lutaf lazzat ya ilati majbori ki pusht par un'haad noqsanaat ki ghatri mojood hoti hai. Waqt gozar janay kay baad her qisam ka dawa daru bai'asar bai'maeni aur la'yaeni teharta hai.
Aaj kay taraqi pasand aur mafadi ehad main bhi ghalt ho raha hai aur shakas apna hi noqsan kiay ja raha hai to es say barh kar koe hairat ki baat nahain ho sakti.
Aaj chahar soo jamhoriat ka charcha aur bool bala daikhnay sonnay main aa raha hai aur jamhoriat ko her dukh dard aur aazadi ka madawa samjh liya giya hai jabkah es say bhar'kar koe na'maqool aur gher fitri cheez nahain. Eak misal say apnay moaqaf ki wazahat karna chahoon ga:
Mudat hoe hai yaar ko mehmaan kiay howay
Josh-e-qadah say bazm charaghaan kiay howay
Yah shaiar Ustad Ghalib ka hai. Agar sari dunyaan issay Mir Sahib ka shaiar keh day to bhi yah shaiar Mir Sahib ka nahain ho sakta. Jumhoriat ka kamal hai kah wo issay Mir Sahib say mansoob kar sakti hai. Jamhoriat das main say 6 kay kahay ko darust qarar daiti. Es main baat ko nahain ginti ko darust mana jata hai. Jamhoriat yah nahain daikhti kah ghalt ko darust qarar dainay ka prinaam kiya ho ga aur anjaam ka bhogtaan kaisay ho sakay ga.
Kisi ghalt ka chop kar hona bhi ghalt hi hai likin os kaam ka barsar-e-aam aur qanoni ya samaji ya aazad honay ki haisiat say honay ki noeat qate mukhtalif hai. Os ghalt kay hawala say ghalt'kar hi motasar nahain hotay balkah oon ki ghalt'kari society ko bhi lay dobti hai. Hum'jinsi ko koe bhi haisiat dainay walay shaed nahain jantay kah es ka shakas aur society par kiya asar ho ga aur yah choot ki haisiat ekhtayar kar gae to puri insani baradri ka kiya ho ga. Chand mobtala ashkas ki shakasi aazadi ko lay kar ya ossay vote power samjh kar puri society ka baira gharaq nahain hona chahiay.
Es ghalt'kari kay noqsanaat kay ziman main chand morozaat paish karta hoon:
Eak discharage say eak karoor aur sola lakh kay qareeb ya ziyada saparm ka akhraj hota hai. Her saparm main insan bannay ki salahiat mojood hoti hai. Goya mobtala eak karoor sola lakh insanoon ki shakti jo os main mojood hoti hai say la'yaeni mehroom ho giya.
• Orat par dischrage honay say eak ya eak say ziyada insan janum laitay aur kaenaat kay hosn main azafay ka sabab bantay. Fitri amal say kuch to output samnay aata jabkah hum'jins say jinsi khail koe output samnay nahain lata. Orat say malaap fitri amal hai jabkah hum’jinsi say malaap gher fitri. Gher fitri amal mosbat nataej say hum'kinar nahain karta. Es kay manfi nataej baramad hotay hain. Jo shakhasi aur samaji hawala say khoof'naak sabat ho saktay hain.
• Hum'jinsi say fael kay saparm kamzoor partay hain phir eak waqt aisa bhi aata hai kah wo mar jatay hain. Fael kay aala-e-tanasol main jhakao aur taiar'pan aa jata hai. Fael kay aala-e-tanasal ki bala-o-zarein varidain kamzoor par jati hain. Pinas ki jild phat jati hai jis kay zariay kae bimarioon kay jaraseem dakhal ho saktay hain. Sozak aisi na'morad bimari lahaq ho sakti hai.
• Zarorat parnay par sinaf-e-mokhlif say malaap ki surat main pachidigiaan rah pa jati hain.
• Mada manviya/viraj bai'tara ki kharabioon ka shakar ho jata hai.
• Fariqain aala-e-tanasol ko chosnay ka kaam bhi kartay hain. Yah surat sehhat kay liay intahae khatar'nak hoti hai.
• Jaryan aur sorat-e-anzal ka lahaq hona yaqini ho jata hai. Sorat-e-anzal kay liay adviyaat estamal main lae jati hai.
En adviyaat say:
• 1-Qovat-e-bardasht khatam ho jati hai.
• Janoni halat ho jati hai.
• Gorday matasar hotay hain.
• Dil ki bimariyaan janum lay laiti hain.
• Fariqain apni hi nazroon say gir jatay hain aur os kay baad baihisi ki surat paida ho jati hai.
• 6-Yaad'dasht ko noqsan ponchta hai.
• Nafasyati bimariyaan rah pati hain.
• 8-Chirchara'pun paida ho jata hai.
• 9-Anis ghalazat ki jaga hai. Aala-e-tanasol ghalazat say aaloda hota hai. Fozlay say es nazok
• ozo ka touch hona, khir ki khabar nahain la sakta.
Fitri amal ki surat main utaras zarorat kay motabaq saparm lay laiti hai baqi nikal bahar karti hai. Hamal na teharnay ki surat main bhi saparm andam-nihani main rok nahain patay. Androni nazam onhain andar roknay nahain daita. Es kay bar'akas pith main saparm dakhal ho jaein to bahar nahain nikal patay kayoon'kah Qodrat nay es ka koe intazam hi nahain kiya. Her saparm main insan bannay ki salahiat mojood hoti hai. Jab wo andar hi mar jatay hain to oon ki haisiat mordar ki se hoti hai. Morda jism main kiray paida ho jatay hain aur yah kiray apna thikana bana laitay hain. En ki khorak saparm (admi) banti hai. Es hawala say onhain adam'khoor kehna ziyada monasab ho ga. Agar onhain khorak mayassar nahain aati to wo mobtala ko hi khana shoro kar daitay hain jis kay sabab ossay sakht parishni la'haq hoti hai. Yah parishni os main wehshat paida kar daiti hai. Phir woh shakar kay liay nikal parta hai. Woh her surat aur her qimat par shakar hasal karta hai. Baz jo adi nahain hotay lalach main aa kar nishana ban jatay hain. Es tara woh bhi moashray kay liay gher mofeed ho jatay hain.
Fael hi nahain mafool bhi bachoon ko nishana banata hai. Oon ki nafasyati aur illati majbori kay hawala say takhreeb'kari ko moqa mil jata hai. Oon ka zaihan takhreeb ka ghonsla ban jata hai. Mafool ki izzat-e-nafas es adat kay baes bai'mout mari jati hai.
Shakar honay waloon main khoof aur intaqami jazba parwan charta hai jo aagay chal kar na'seraf onhain balkah samaj aur moashray ka satyanas mar kar rakh daita hai. Yah illat-e-baad aati nasal ko bhi motaqil ho jati hai. Dunyan ka koe mazhab ya akhlaqi nazam es fael-e-baad ki ijazat nahain daita ta'hum jamhoriat es ki toseeq karnay par zaroor qodrat rakhti hai aur hum'jins shadioon ki bhi ijazat day sakti hai.
Agar mard, mard kay sath masroof raha to oratoon ka (jin ki din ba'din tadaad barh rahi hai) kiya ho ga?!
Moalja:
Bakray ki bareek nali, jis main taza goda mojood ho panch sat baar anis main rakhi ja'ay. Her bar nae nali li ja'ay. Kuch waqt rakhnay kay baad jab yah nali nikalain gay to kiroon say pur ho gi.
Rohaniat kay Azeem paishwa His Eminency Hazrat Sufi Sheik Shah Dr. Mohammad Nur ul Alam Sahib nay Amriki Sadar aur os ki intazamiya ko motnabay kiya hai:
" Homosexuality should not be encouraged at all. It is against God the Almighty's
order in the holy bible, the glorious holy Quran, the holy Torah, and other holy
religious books of Hinduism and Buddhism. So that Obama should carefully handle
the matter of the natural power of Almighty and constitutional power of himself.
If you try to match each other in the name of freedom and democracy, you have to pay
for that. Like Nimrod, the powerful king of the planet after the biblical flood at the time
of Prophey Noah (AS) and Lout (AS)."
Ulma karam Church aur Rohaniat say motalaq logoon ko bhi es janib tovajo daini chahiay. Es tara insaniat ko es fael-e-baad kay manfi asraat say mafooz rakha ja sakta hai.


Aaj Orat Ko Orat Hi Bacha Sakti Hai

Allah nay,
Orat ka hirday kaloon say nazok, golab ki patioo say komal aur raisham say ziyada malaem takhleeq farmaya hai.

Orat ka koe bhi qanoni roop qabal tazheek nahain. Maan hai to os kay qadmoon say jannat mansoob ki jati hai.

Behan ya baiti hai to mohabat ki potli aur priwar ki izzat-o-aabru teharti hai.

Bivi hai to wafa aur kidmat ki baimisal tasveer.

Goya Orat ka her roop mohtaram aur motabar hai. Orat moashray aur qomoon ki izzat aur aati nasloon ki amin bhi hai .

Jiwan kay saray kay saray rang essi kay hawala say jazab-e-nazar aur shokh hain likin aaj orat namaesh aur mazaq ban gae hai. Kiya yah khud tamasha bani hai ya essi mofad'parast anasar nay tamasha bana diya hai?!

Khud koon mazaq banta hai. Halaat aur waqt ossay mazaq bana daitay hain. Ta'hum panch vaju wazay hain:

1- Orat ki shara padaesh ziyada ho gae hai.

2- Mard, jo pehlay hi tadaad main kam hain talwar ki zad main hain.

3- Ahal-e-Sarvat essay apni jagir samjhtay howay es ki izzat ko
kiray mokoray ya tissue paper say ziyada nhain samjhtay.

4- Bhok aur zaroyaat-e-zindagi nay es ghareeb kay hath paoon bandh diay hain.

5- Roshan khayali kay naam par mediay nay taqazoon ka satyanas maar
kar rakh diya hai.

Aaj Moqtadra qovatoon ki oratain, oratain hain baqi taboon ki oratain kiray makoray ya Moqtadra qovatoon kay paltu janwaroon say bhi bai'hasiat hain. Her aata din orat ko tanha la'char aur baibas bana raha hai. Oon kay khaab bhi oon say mazaq kartay nazar hain. Agar halaat essi dagar par rahay to aata kal zindagi kay hosn ko barbad kar day ga.

Moqtadra qovatoon/tabqoon ki oratain pehlay bhi ba'ekhtyar thein ab bhi hain. Batoor orat aaj woh orat kay taqadas aur ehtaram ko sahara day sakti hain.

Ammaan Hawa nay Babay Adam ko apni marzi kay motabaq dhal hi liya halan'kah woh Nabi thay. Balam'baoor nay orat kay kehnay par apnay hi hathoon khud apni sari tapasya bhang kar dali. Jahangir Badshah Malka Noor Jahan kay samnay Dom halata tha. Os kay insaf ka bool bala Malka Sahiba ka marhoon-e-minnat tha. Shah Jahan nay Hindustan kay mehnat'kash tabqay ki mehnat aur dolat Taj Mohal ki tameer par laga kar sabat kar diya kah woh orat say mohabat karta tha aur os kay sanay miyaoon say ziyada nahain tha. Izat Ma'ab Hazrat Siri Ram Chandar Davi ko ban'bas orat kay kahay par mila tha. Tarekh es qisam ki misaloon say bhari pari hai.

Koe bhi yah mannay kay liay taiar nahain kah Moqtadra qovatoon ki oratain la'yaeni aur bai'ekhtayar ho gae hain. Woh bohat kuch karnay ki position main hain. Aaj woh dunyan ki bai'bas bai'kaas aur tanha orat ko tanhae kay naag ka luqma bannay say bacha sakti hain. Dehshat'gard ya shar'pasand anasar ki maan, bhen, baiti aur bivi ossay os kay es qatal-o-gharat kay khail ko puri diyanat'dari say rook sakti hain.

Moqtadra Qovatoon ki oratain apnay mardoon ka hath rokain. Woh oon kay hawas par qabza aur hakomat rakhti hain to kiya oon kay hath nahain rook saktein. Apni bachioon ki taraf eak nazar to daikhain aur faisla karain marnay waloon ki bachiaan, bachiaan nahain hain?!
Oon kay koe arman aur khaab nahain hain?!

Mardoon ka yah qatal-e-aam oratoon ki tadaad main mazeed azafay ka sabab banay ga aur bai'ghar oratain oonhi kay mardoon ki shamain sajaein gi aur phir yah illat nasha ki surat ekhtayar kar lay ga. Tab woh kuch na kar paein gi. Aaj onhain waqar hasil hai likin phir woh apni tamkanat kho dain gi. Orat ki bohtaat oon ki ajara'dari par atom'bomb say kisi toor par kam na ho ga.

Woh inter-net estamal karti hain. Donyan kay motasara alaqoon ki oratain apni tanhae roti chat aur saharay kay liay mardoon ko mailain karti hain. Woh ghalt nahain hain kiya karain, kidhar ko jaein?!

Aaj orat ko orat hi bacha sakti hai. Baray Houses main baithnay walay mardoon ki oratain apni hum'jinsoon kay liay na'sahi, apnay aur apni bachioon kay mostaqbal kay liay qatal-o-ghrat kay en rasya hazrat ki khabar lain. Onhain Khuda ka khoof dalaein, apni mohabat k wasta dain.

Baitiaan, bai'sahara baitioon par raham karkay apnay waldain ko es khoon aur karb'nak dhoein ki holi say rokain. Oon par bawar rehna chahiay waqt kabhi eak sa nahain rehta. Hakamoon ki oladain pakoray aur jism faroshi par majboor hoti falak-e-khohan nay daiki hain . Allah ko apna banaya howa her insan bara aziz hai. Woh kab tak bardasht karay ga. Os ki pakar bari khoof'nak aur ibrat'nak hoti hai. Janay kab kisi baiti ka hath oth ja'ay. Qaboliat ka waqt kisi kay qabzay main kab raha hai. Agar es tabqay ki orat kehti hai kah woh (khawand) mairi kab sonta hai, to es say ziyada kuch ghalt nahain.

Tanhae ka shakar honay wali chand khatein kay messages darj kar raha hoon jo onhoon nay un'daikhay mardoon kay naam likhi hain.Es say andaza ho ja'ay ga kah aaj ki orat kitni tanha bai'bas majboor aur mazloom hai:

• I am your tender butterfly
• I am calling for you.
• Give me a lifetime of promises and a world of dreams
• Sometimes even bold dreams become true.
• I decided to make my dream come true myself.
• Will you help me?
• I will be happy to get your letter!
• are you my love, ?
• Reveal my hidden power, I can make you happy.
• Please tell me who are you--------- .
• My heart is for you ...
• Your eyes tell me much about you.
• There are only you and me in the enormous world.
• How far you are from me! Now you know that I exist.
• Would you getaway with me?
• Real love, not fantasy! This is what I want. You?
• A toast to happiness! Will you join me?
• Kiss to you.
• The best medicine for love is love - you.
• I know sense of love, you.
• I want to be with you.
• No games, just look for a serious man as you are.
• With much of tenderness to you.
• My letter for you.
• the love, like fire, does not know rest!!!
• Hello my angel, ...
• I am writing for heart and soul. Writing to you.
Hello my nice stranger.
• You are like my dream ...
• I think it is a destiny...
• Maybe you are my Hero ...
• Want to join your world.
• Will you save me from loneliness ...
• With passion in my heart to you.
• Would you like to be my beloved man.
• Will you be mine. ...
• Stop and look at me.
• I am waiting for you....
• You are my Dreamman. ...
• Where are you, my Prince. ...
• You are my soul mate.
• Let me be your angel.
• I'd sacrifice all to you, whatever be the cost.
• This letter just for you.
• I am dreaming of the man like you.
• I am looking for a man with a beautiful heart.
• Would you like to be my man.
• I am looking for you!
• am looking for someone that loves me who I am deep down inside.
• I will love you whole heartedly, I swear!
• My dream is to have a loving and caring friend, lover and husband.
• I am looking for a kind man of my life.
• I must confess that my loneliness is killing me now.
• Can you give me some fresh air.
• lonely waterfall.
• You are my magic star.
• Do you believe in fate?
• I would like to know you better.
• May be it's you my lovely prince.
• I think I have seen you in my dream.
• I am writing to you because I liked you...
• hope we will find similar in our characters and interests.
• if I fall in love once, I love completely, with all my heart.
• You are my dream.
• I am looking for a man that can share his life with mine
I am really interested
• I have a lot of questions to you.
• I am your secret craving.
• If you are interested in me I do wait for your reply.
• Beauty for ------
• An optimistic girl is writing to ------!
• Do you want to know me better...
• Deaming about dance with you.
• I have so many questions for you.
• would like to tell you about myself .
• I am sure that our destiny is in our hands.
• I want to fall in love.
• I'm a alone Bird who is looking for her Eagle.
• It is a letter from the best girl to you.
• I feel so linely without you.
• Looking for you.
• Take my heart but please do not break it!,...
• I think I have seen you before.
• Dreaming of you.
• Do you want to find the precious stone of my heart?
• Natalia is writing to -------
• Looking in your future....
• Thinking of you----
• I like you-------
• Maybe I am your soulmate,------??
• Are you my soulmate-----??
• Are you my beloved, ------?
• I like you, ---------
• I try to find you all my life
• It will be nice to know you better----
• Do you want to find your beloved, ------,
• Maybe you are my soulmate, ------,
• Do you like me, ------,
• I hope we’ll not disappoint each other, -----
• only to you, -------
• For the best men:)))
• Could you image our future togethonly to you, --------
• I need a man who reveal all my beauty, -------
• I am your tender butterfly
• I am calling for you.
• Give me a lifetime of promises and a world of dreams
• Sometimes even bold dreams become true.
• I decided to make my dream come true myself.
• Will you help me?
• I will be happy to get your letter!
• are you my love, ?

About Author Maqsood Hasni :

Maqsood Hasni was born in1951, at Islam Pura Tehsil and Distt. Kasur. His father, Syed Ghulam Hazoor Shah, was a Punjabi Sufi poet. He got his early education from his father. He got his master degrees in Urdu, Political Science, Economics and History from the Punjab University. He passed his M.Phil (Urdu) from Allama Iqbal Open University. He got his Doctorate in linguistics from USA##lt
gt##Along with this bright academic career, he has a very long and vast career as a journalist. Hundreds of his essays have been published in various journals and newspapers.##lt
gt##As a poet, short story writer, humorist, linguistic, critic, researcher, Ghalib expert, Iqbal expert he wrote nineteen books.##lt
gt##He tested his mettle in poetry in different languages and dialects (Urdu, English, Punjabi, Gojri, Pothuhari, etc.)##lt
gt##He has a long, bright career as an educationist comprising twenty three years.##lt
gt####lt
gt##(prof. Niamat Ali)


Article Source: http://www.bharatbhasha.net
Article Url: http://www.bharatbhasha.net/religion.php/160091


Article Added on Saturday, August 29, 2009
LD
Other Articles by Maqsood Hasni

Admi Janwar ya os ki koe taraqi yafta surat
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SAKHTYAAT SAKHT SHIKNI AUR RAAD E SAKHT EAK OMOMI MOTALAH SAKHTYAAT SAKHT SHIKNI AUR RAAD E SAKHT EAK OMOMI MOTALAH
SAKHTYAAT, SAKHT SHIKNI AUR RAAD-E-SAKHT, EAK OMOMI MOTALAH Sakhtyat eak sehhat’mand rovaea, Hama waqt taraqqi pazeer samaji zoroorat aur unthak tehqeq-o-daryafat ka naam hai. Jo soch ko kisi zamani-o-maqani kuray tak mahdood rehnay nahain deiti. Yah na’serraf maaloom (Discovered /daryaft shuda), magar gher-ostawar kuroon say bhi ta’alaq ostawar karti hai. Oon say reshtay natay daryaft kati hai. Es ka daera-e-kar yahaan tak hi mahdood nahain rehta balkah na’maaloom, magar gher’daryafat...

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